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What is the historical prototype of Zhen Xuan in The Queen of the Palace?
According to the historical prototype of Zhen Xuan, the concubines in the palace are the empresses of filial piety, virtue and constitution.

Niu Zhilu, the empress of Shizong filial piety in Qing Dynasty, entered Yong Palace at the age of thirteen and became the princess of Yin Zhen, the king of Yong. Emperor Qianlong was born in Li Hong in the 50th year of Kangxi. In the first year of Yongzheng, she was named Xi Fei, and in the eighth year of Yongzheng, she was named Xi Guifei.

In the 13th year of Yongzheng, his son Li Hong ascended the throne and was honored as the Queen Mother of Notre Dame with the emblem of Chongqing. Ganlong died on the 23rd day of the first month in the 42nd year and was buried in Taidongling. They are all: filial piety, Kang Huidun, Cheng Huiren, Mu, and the Empress of the Constitution.

The story of filial piety, sages and queens;

Many people have doubts about the record that Xi Fei was promoted to Xi Guifei in the Draft of Qing History. Judging from the current historical data, only when Duanrou Heshuo Princess got married in the eighth year of Yongzheng, the invitation to the banquet in the Office of the Interior only had the word "the royal concubine and the cow".

In the Qing dynasty, the imperial concubine had two concubines, who were second-class concubines below the queen and had a very high status. In addition, there were very few concubines above Yongzheng dynasty, almost all of whom were the first concubines conferred when they ascended the throne, that is, the old people of Wang Fu. Only Liu Guiren, who gave birth to Hong Yong, was the concubine who entered the palace after Yongzheng's accession to the throne. The others were nobles with low status, promising and always present.

Therefore, such an important ceremony as the conferring ceremony of the imperial concubine, which should have belonged to the harem during the Yongzheng period, cannot be recorded. Jin Feng Guifei will make a new gold album as usual, and the contents and canonization ceremony will also be recorded. Both the Ministry of Ritual and the Ministry of Internal Affairs should keep relevant instructions.

However, so far, there is no record of books and canonization ceremony of Fei Niu Zhilu's promotion to the imperial concubine, so it is still unknown whether Fei Niu Zhilu was really promoted to the imperial concubine.