Meaning: China and the Chinese nation are one. The development of China depends on the development of the Chinese nation. What best represents a nation is its national spirit and culture, which is the soul of a nation, that is, soul of china. Only when the national soul is carried forward can the nation stand up and the country develop.
original work
Three souls in academic circles
I know from the supplement of Beijing Daily that there is a periodical called Soul of China. There is an article saying that Zhang is not good, but the "academic bandits" who oppose Zhang will also be overthrown. I wonder if the general idea is really what I remember. But it doesn't matter, because it just reminds me of a topic that has nothing to do with the original text. It means that China used to say that people have three souls and six spirits, or seven spirits in the cloud;
So should Soul of China. Among these three souls, it seems that one is an "official soul" and the other is a "bandit soul". What's the other one? Maybe it's "the soul of the people". I'm not sure. Because my knowledge and experience are relatively narrow, I dare not touch the whole society of China, so I have to call it "academic circle".
The official addiction of China people is really deep. In Han Dynasty, filial piety and wood carving for burying children were emphasized; in Song Dynasty, high hats and worn boots were emphasized for theory and learning; in Qing Dynasty, a husband and a reason were emphasized for post and tolerance. To sum up: the soul is an official, an official, a bureaucratic accent, and a mandarin. Taking an emperor as a puppet, offending officials is offending the emperor, so those people got the nickname "gangster".
Academic circles began to speak Mandarin last year. Anyone who opposes Zhang has been given the titles of "bandit", "student bandit" and "student stick", but so far we don't know whose mouth it came from, so it is nothing more than a kind of "rumor".
But it also shows that academic circles were so bad last year that academic bandits appeared for the first time. Compared with greater state affairs, there are no bandits in the peaceful and prosperous times; When thieves are like a feather, if you look at the old history, you must be consorts, eunuchs, traitors and villains. Even yelling in Mandarin, the result is still "alas". Before that, "alas!" Wang probably stole it, so I believe what Mr. Genzeng (6) said:
"On the surface, it is just a bandit, but it is actually a peasant revolutionary army." ("National New Newspaper Supplement" 43) So, hasn't society progressed yet? No, although I have been labeled as a "bandit", I don't want to cover it up for the old-timers.
Farmers are not here to seize power, Mr. Yuan Zeng added. "Any 35-year-old enthusiastic family overthrew the emperor and became addicted to him." But at this time, the bandit was called the emperor. Except for the old man, all the scholars came to compliment him and called those who opposed him bandits.
Therefore, there are probably always two kinds of souls in China's Chinese soul: the official soul and the bandit soul. This is not to force the soul of our generation to squeeze into "Dream around" and covet to associate with the souls of professors and celebrities, just because it looks like this. People of all colors in the society love to watch the letters patent in Erguan Sijie Village, hoping that Liu Xuande, who is partial to Bashu, will succeed, and Song Gongming, who is willing to rob the family, will succeed; At least, when you are favored by officials, you envy bureaucrats, and when you are exploited by officials, you sympathize with bandits. But this is also human nature;
If you don't even have this resistance, wouldn't you be a slave to perdition?
However, the national conditions are different, and the Chinese Soul is also different. I remember when I was studying in Japan, a classmate asked me what was the most profitable business in China, and I replied, "Treason."
They were terrified. In a country with a long history, at that time, we heard that the emperor could kick him down with one foot, just as we heard that his parents could kill him with a stick. Mr. Li, who is convincing some scholars and women, is well aware of this idea if what is reported in the newspaper is true. Today's Beijing Daily published his talk to a diplomat:
"It is expected that during the first month of the lunar calendar, I will be able to meet you in Tianjin; If the Tianjin attack fails unexpectedly, it is planned to make a comeback in March and April. If you fail again, you will temporarily join the bandits and temporarily raise troops. But he didn't want to be an emperor, probably because of the Republic of China.
The so-called academic circle is a relatively new class, and there should be hope to wash away the old soul a little. However, it seems that we are still following the old path when we hear the mandarin of "Guan Xue" and the new name of "Snow Bandit". Then, of course, it must be overthrown. This is the "human soul", the third kind of soul of China. It didn't develop very well before, so after a fight, it didn't seize power for itself, just "let three or five enthusiasts overthrow the emperor and indulge in the emperor."
Only the people's souls are valuable, and only by carrying them forward can China make real progress. However, how can it be easy to play when even the academic circles are taking the old road? There are so-called "official bandits" and so-called civilian bandits in the cigar smoke; There are so-called "people" of officials and so-called people of the people.
Some officials think that "bandits" are actually real nationals, while others think that "people" are actually official horses. Therefore, those who seem to be "people's souls" must sometimes be "official souls", which should be highly valued by those who know souls.
I went too far. Let's get back to the point. Last year, since Zhang put forward the signboard of "rectifying the style of study" and served as the director of education, the academic circles have been filled with bureaucratic airs. What follows me is "Liu" and what opposes me is "bandits", and the residual breath of bureaucratic airs has not been exhausted. However, the academic community is also fortunate to distinguish colors.
It's just that it's not Zhang Zhaoshi who represents the official soul, because there is also a "diet method" in power, and he is only an official at most; Now Tianjin has to "save your strength and wait for the opportunity". I don't read Jiayin, and I don't know what to say: Mandarin, bandit dialect, common people dialect and official horse dialect. ……
1 24th of the month.
Extended data
Brief analysis of works
Lu Xun put forward the theory of "human soul" in his article. In Lu Xun's mind, "people's soul" is "Chinese soul". After thousands of years of suffering, the Chinese nation can still stand proudly among the nations of the world, and it is not the "official soul" that supports her, but the "people soul"; The "people's soul" is the soul of China-"the soul of China".
The history of China, as a monogamous genealogy, has been written and praised for a long time, but only the official soul, not the people's soul, truly embodies China's soul, which has been castrated and buried.
Lu Xun believes that "the soul of the people" is the foundation of national self-confidence and the hope of China. In Lu Xun's view, "people's soul" is a precious national spirit rooted in and growing up in the people.
This spirit is not only embodied in the "spiritual warrior" who is the forerunner, but also in the people at the bottom who struggle for survival. The people are the soil of the "people's soul", and the "people's soul" deeply rooted in the soil of the people is immortal, hope and source of confidence and strength.
Brief introduction of the author
Lu Xun
(1881.9.25 ~1936.10.19), a native of Shaoxing, Zhejiang Province, was originally named Zhou Shuren, whose real name was Yushan and Yuting, and later renamed Yucai. China was an important writer in the 20th century, a leader of the New Culture Movement and a supporter of the left-wing cultural movement. People's Republic of China (PRC) was rated as a modern writer, thinker and revolutionary. Lu Xun's works, including essays, short stories, comments, essays and translated works, had a far-reaching influence on China literature after the May 4th Movement.
Baidu Encyclopedia —— Three Souls of Academia