Continuous melon. The birth of man, from soil to painting. Gu's father has no relatives in his cave.

Gu Gongqifu, come to the DPRK to get the horse. The rate of west water margin, as for ambiguity. Shen and Jiang Nv, Yu Yu.

Joo Won? is in full swing. So, from the beginning, you were my turtle. When you stop talking, build a room here.

Comfort is the goal, left is right. This is Xinjiang, this is the reason, this is the announcement, and this is mu. From west to east, Deacon Zhou Wei.

One is called Sikong, and the other is called Stuart, for the house. Its rope is straight, and the miniature version is used as the temple wing.

Saving is the best, and degree is the best. Cut repeatedly when building a building. All obstacles are prosperous, and drums win.

This is a very high door, and there is a very high door. Even standing at the door, the door will open. This is a graveyard, and it's ugly.

I don't hesitate to ask questions. As soon as the tussah was pulled out, the road changed. It is difficult to mix with foreigners, but it is difficult to judge its beak.

Yu Rui's quality has become a knight, while Wang Wen is a born knight. Give me a breath, give me a sequence, give me a dash, give me a defense.

High-dimensional civilization has crushed low-latitude civilization. The development of civilization has its own evolutionary law. Regular evolution is often highly reproducible, which is actually a subtle "civilization invasion".

The image of "cotton melon" describes the process of this civilization invasion. Like a growing vine, small melons keep growing on the vine and small melons keep growing.

Daya Mian is one of the founding epics described by Zhou people. At best, it is called the history of civilization expansion, at worst, it is called the history of cultural "aggression". However, this kind of "aggression" just represents the development direction of advanced culture and is carried out in a civilized way.

"People's life, from earth to lacquer, ancient public and father, pottery cave, homeless", this is Zhou's starting point. At the beginning, this civilization hovered between Dushui and Qishui. (King Wen's grandfather) Qi Gong's father is the leader of this tribe. They live in the dirt and scrape by, because the land is barren and there is no chance to build a palace.

As the saying goes, "A tree moves to death, but a man moves to life." Qi Gong's father decided to lead his own tribe and end his wandering career. They urged their horses to follow the Weihe River from west to east early in the morning and came to the great plain at the foot of Qishan. So, on the way of migration, I met a woman named Jiang, a descendant of Emperor Yan, and married her for a hundred years. Then, I visited the selected houses on the plain.

The third chapter of this poem introduces the basic steps and two steps of choosing a place of residence:

First, "Zhou Yuanheng, pansy in full swing" is fundamental.

As a farming nation, Zhou's father, as the leader of the cultivators, first considered the arable land when selecting from the base areas, and took a fancy to whether the land was flat and fertile. At the foot of Qishan, this great plain is fertile, and viola, tea and other bitter vegetables grown on this land are as sweet as caramel, which is definitely a good place to raise people.

Second, man's plan and natural calculation.

I've got it. No problem. To really settle down here, there are two steps:

1, "You start with a plan"

Sit down and plan with the elders and wise men in the tribe. One is to be foolproof. As a tribal leader, he shoulders the honor and disgrace of the rise and fall of the tribe. Every time there is a major event, he will repeatedly ask for opinions and discuss with stakeholders before making a decision. The second is to unify thinking. The process of negotiation is actually the process of unifying thoughts. If our thoughts are unified, our actions will be consistent, and we will have strength.

2. "I am a turtle."

Ask God to see what instructions God has on this matter.

So he carved and burned tortoise shells with a knife to predict good or bad luck and ask heaven for advice.

From this, I got the instruction from God that "it's time to stop"-this place is suitable for living. So "building houses here" began to build palaces here.

"Zhou Yuanheng" is the right place, "He began to seek peace" and "He contracted my turtle" are the right time. Weather, location, people and harmony are integrated, and there is no scruple. Let's get started!

The first step is to run around. "Left is right, Xinjiang is rational, and Xuan is mu", delineating the east and west areas of barracks buildings, delineating the boundaries of land, and sorting out fields according to barren and fertile land.

The second step is a reasonable division of labor. "From west to east, deacon Zhou Wei", on this long plain, from west to east, everyone started construction according to their respective division of labor.

Step three, make a wish. "That's called Sikong, that's called Stuart", and talented people are arranged into Sikong and Stuart, and everyone is organized to work together. Apollo can be an ordinary person. Once upon a time, Yu was a Shu Ren of Shun, in order to control water for Shun. It can be seen that Sikong is a "contractor" and an official in charge of construction and water conservancy. Stuart is an official in charge of distributing labor. The purpose of sealing these two officials is to "get married and start a career" and let them build a palace. So we began to survey and plan, rammed the wall with soil, and established the ancestral temple.

After a series of preparations and arrangements, it is naturally a hot labor scene.

",the high degree. Cut repeatedly when building a building. Hundreds of battles, the drums win. " He who fills the basket with earth is not afraid of the heavy burden, and the basket is full. The sound of shoveling soil into the wall formwork and tamping soil to flatten irregular soil walls is endless. The drums used to stimulate enthusiasm were completely drowned out by the sound of labor, and before long, hundreds of high walls were built.

Then there are "Neri Gaomen", "Neri Yingmen" and "Neri Tomb". Build city gates, build the main entrance of the palace, and build an altar to worship God.

This is a foothold. When the foothold is unstable, the policy towards the local aborigines is "don't talk, don't ask", so as to keep alert and stay away from them. Over time, "the oak tree has been pulled out, and the street has changed". The planted oak trees and oak trees have grown up slowly, and the road connecting with the outside world has been gradually completed. In the past, those foreigners who harassed Zhou people by natural disasters could only move deeper into the mountains.

"Yu Rui's quality is successful, and King Wen is a failure." Guo Yuhe and Guo Rui have long been at odds over land disputes. The kings of the two countries talked with King Wen together. Entering the territory of Zhou, people who saw Zhou people farming consciously gave up the land boundary, preferring to let it be barren rather than take up more points. Pedestrians give way to each other and let each other go first. In Zhoucheng, men and women take different paths, and people respect the old and love the young. When they came to the court, the officials gave each other humility and helped each other. The kings of the two countries were deeply moved, so the dispute between the two countries was reconciled and resolved. Since then, King Wen's prestige among the surrounding tribes has been greatly improved.

"Give it a little, give it a sequence, give it a run, give it a defense." Why should we build a prosperous, strong, democratic, civilized and harmonious Zhou State? I keep telling you, to be a courtier who unites colleagues and is close to the monarch, to be a courtier who advises on political affairs, to be a courtier who knows the world, to be a courtier who travels around the world and preaches the virtues of the monarch, and to be a courtier who is selfless and fearless and resists foreign aggression.

In this way, the invasion of a high-latitude civilization to a low-latitude civilization was completed peacefully.