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Who were the pro-princesses in the Sixteen Kingdoms period? Who did they marry respectively?
During the Sixteen Kingdoms Period of the Eastern Jin Dynasty, the southern region (Jiangnan, Jingxiang and other places) was controlled by the Eastern Jin Dynasty, while more than 20 countries appeared in the northern and southwestern regions (including Bashu, Yunnan and the Western Regions). Among them, sixteen countries that have been abroad for a long time and have relatively strong strength were selected, and the name of "Sixteen Countries" came from this. Sixteen countries: Liang Qian, Xiliang, Nanliang, Beiliang, Hou Liang, Han Cheng, Zhao Qian, Houzhao, Qianqin, Xiqin, Houqin, Yan Qian, Houyan, Southern Yan, Beiyan and Huxia. In addition to these sixteen countries, there are other regimes, such as Xi Yan, Xi Yan, Dai and Northern Wei, which were not included in the sixteen-country system because of their short history.

During the Sixteen Kingdoms period, there were constant wars. In order to strengthen national strength and safeguard national peace, these separatist forces will choose to cooperate with other regimes, and marriage and consanguinity are a good means of cooperation. In the Western Han Dynasty, the pro-marriage was generally to make the imperial daughter a princess and marry to another country, which means that pro-marriage is not a real princess. During the Sixteen Kingdoms period, most relatives were real princesses. As political victims, pro-princesses are doomed to be unhappy all their lives. So who are the pro-princesses in the history of the sixteen countries? Who did they marry respectively?

The time is unknown, and the title of the princess is unknown. It was after the daughter of Fu Jian, the ancestor of the Qin Dynasty, married Ding Yang, the monarch of Qiu Chi.

In 394, Princess Dongping, the sister of former Qin Emperor Gao, married the great-grandfather of Western Qin and begged for help.

In 397 AD, the daughter of Tupiaoer, the king of Nanliangjing, married Qifu Pool, the king of Western Qin. The title of the princess is unknown, and she is also the only wife recorded in historical records by Qifu Pool, also known as the bald queen.

In AD 4 1 1, Princess Le Lang, the daughter of Feng Ba, the ancestor of Beiyan, married Khan Yu.

In 4 14, Khan Yu's daughter, gentle and bitter, married Feng Ba, the ancestor of Beiyan Emperor. The title of Princess is unknown. She was named Zuo Zhao Yi in the harem.

In 4 14, the daughter of TuTanTan, the king of Nanliang King, married Zhao Wen, the king of Western Qin Dynasty. The title of princess was unknown and she was named the left lady of the harem.

In 4 15, Princess Xiping, the daughter of Yao Xing, the last great-grandfather of Qin Dynasty, married Tuoba Si, the emperor of the Northern Wei and Yuan Dynasties, and was made a first-class lady. After her death, she was posthumously made Queen of Zhao Ai.

In 4 16, the daughter of the king of western Qin, begging for help, was married to Princess Xingping, the great ancestor of Beiliang in Juqu.

In 428, the daughter princess of Tuoba GUI, the Emperor of the Northern Wei Dynasty, married the gentle leader Lu.

In 429 AD, Princess Pingchang, the daughter of the Western Qin King, married Prince Meng Xun, the ancestor of the Northern Liang Dynasty, to revitalize the country.

In 433, Princess Xingping, the daughter of the Northern Liang Emperor Ju Qumengxun, married the Northern Wei Emperor Tuoba Tao.

In 434, Princess Xihai, the daughter of Tuoba GUI in the Northern Wei Dynasty, married Rouran Lian Khan Yu Jiuyi Wuti.

In 434, Feng, the daughter of Emperor Zhao Cheng of Beiyan, married Tuoba Shou, the emperor of the Northern Wei Dynasty, and was named Zuo after she entered the palace.

In 437, wuwei princess, the sister of the Northern Wei Emperor Tuoba Tao, married Ju Qumuyu, the Northern Liang Emperor, and was later made queen.

In 439, Princess Shanggu, the daughter of Emperor Tuoba Tao of the Northern Wei Dynasty, married Xiping Gongyigui.

As far as pro-princesses are concerned, the status of pro-princesses after marriage in the Sixteen Kingdoms period was generally higher. But after all, if you marry far away, your life customs and other aspects will not adapt, and if you get married, you will not be able to return to your hometown once you marry far away, and your feelings for your relatives in your hometown will become stronger and stronger.