There is a Guo Hua in the Ole Sea in Dongsheng Shenzhou, where the fairy stone gives birth to the stone monkey. The stone monkey found a cave named water curtain cave at the source of Jianshui where he lived, and was honored as the king by many monkeys. After another 3500 years, the stone monkey suddenly lamented that life was impermanent and he would not live long. At the suggestion of an old monkey, the stone monkey went to Mr. Niu Hezhou in Xi via Zhou Xun in Nanshan, went to the square-inch mountain in Lingtai, entered the cave of Xieyue's three surnames and met the Bodhi ancestor. Take him as a disciple and name him the Monkey King.

● Realizing Bodhi for the second time, breaking the magic and returning to the Yuan God is wonderful.

Wukong learned the way of longevity from his ancestors, seventy-two changes and somersaults. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave. Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles.

● For the third time, all the Qian Shan in the four seas are arched, and nine secluded places are divided into ten categories.

Wukong asked the photographer to move the weapons in Ole's vault into the mountains and perform a group of monkeys. Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin. Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey. The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong.

● The fourth time, the official sealed the horse's heart and the name was not peaceful.

Wukong was named Bi Marvin. He learned that this rank was the last rank and returned to Huaguoshan. The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong. Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.

● The fifth time, the Great Sage of Flat Peach stole Dan, and the gods of the Heavenly Palace caught the monster.

Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun. Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong. Wukong beat back the gods.

When Guanyin visited for the sixth time, he asked why the little sage gave the great sage a prestige.

Mu Cha, a disciple of Nanhai Guanyin, helped Tianwang and was defeated. Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong. The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.

● The seventh time, I escaped from the Great Sage of the Eight Diagrams Furnace, and Wuxing Mountain was designated as an ape.

Grandpa Tai burned Wukong in an alchemy furnace. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata. The Monkey King did a somersault all the way, but he couldn't jump out of the palm of Buddha's hand. Tathagata five fingers into a mountain, hold down Wukong. Ordered the land god to feed Wukong with iron pills and copper juice.

The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu Yuju, a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. .

This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.

Since its publication, The Journey to the West has been widely circulated among the people, and various versions have emerged one after another. There are six editions in Ming Dynasty, seven editions and manuscripts in Qing Dynasty, and thirteen lost editions have been recorded in ancient books.

After the Opium War, a large number of China's classical literary works were translated into western languages, and The Journey to the West gradually spread to Europe and America, and was translated into English, French, German, Italian, Spanish, sign language, Swahili, Russian, Czech, Romanian, Polish, Japanese, Korean and Vietnamese. Chinese and foreign scholars have published many research papers and monographs, which have given high evaluation to this novel.

Extended data:

The Journey to the West's content is the most complicated in China's classical novels. It combines the thoughts and contents of Buddhism, Taoism and Confucianism, which not only allows the immortals of Buddhism and Taoism to perform at the same time, but also injects the human feelings of the real society into the world of Buddhism and Taoism, and sometimes inserts a few words of Confucian wisdom, which is harmonious and interesting, making the book win the interest of readers at all levels of culture.

Creative background:

In the first year of Zhenguan of Emperor Taizong (627), Xuanzang Tianzhu, a 25-year-old monk, went hiking in India.

After starting from Chang 'an, he passed through Central Asia, Afghanistan, Pakistan and finally arrived in India. He studied there for more than two years and gave a speech at a large-scale debate on Buddhist classics, which was well received.

In the 19th year of Zhenguan (645), Xuanzang returned to Chang 'an and brought back 657 Buddhist scriptures, which was a sensation. Later, Xuanzang dictated what he had learned about his journey to the West, which was compiled by his disciples into a 12 volume of "Records of the Western Regions of Datang". But this book is mainly about the history, geography and transportation of countries seen on the road, and there is no story.

As for "Datang The biography of Master Sanzang" written by his disciples Huihe and Yan Cong, it adds a lot of myths to Xuanzang's experience. Since then, the story of Tang Priest's Buddhist scriptures has been widely circulated among the people in China.

There were poems by three monks in the Tang Dynasty in the Southern Song Dynasty, Tang Sanzang and Pan in the Jin Dynasty, Tang Sanzang's "Learning from the Western Heaven" in Wu Changling, and "Great Sage" in the Fifth Ming Dynasty, all of which laid the foundation for The Journey to the West's creation. It is on the basis of Chinese folk literature, scripts and operas that Wu Cheng'en completed this great literary masterpiece through hard re-creation. ?

The Journey to the West author Wu Cheng'en (controversial) lived in the middle and late Ming Dynasty and experienced five periods: Hongzhi in Xiaozong, Jiajing in Sejong in Wuzong, Qin Long in Mu Zong and Wanli in Zongshen.

The social situation in the middle and late Ming dynasty was very different from that in the early days of the founding of the People's Republic of China. Political class contradictions, ethnic contradictions and contradictions within the ruling class have intensified and become increasingly acute. The ideological and cultural enlightenment rose, the trend of human liberation rose, civic literature became increasingly prosperous, novel and drama creation entered a period of all-round prosperity, and capitalism sprouted economically.

References:

Baidu encyclopedia-journey to the west