Originated from the change of surname, from the change of surname of Ji Xu and Hao, belonging to the change of surname for some reason. Xu Mu and Hao Yun, some of their descendants somehow changed to Sima. The following is the historical origin of Sima's family. I'll sort it out for you. I hope it will help you!
The origin of surnames
The first origin: from the official position, from Cheng Boxiu, the minister in charge of military power in the Western Zhou Dynasty, belonging to the official surname.
In ancient times, some people valued Li, who was an official in charge of heaven and earth. I used to care about Li. During Zhou Xuanwang's period, Cheng Bo divorced his father and went to Sima's house to be an official, in charge of the national army, and assisted the government with great power. Later, Cheng Boxiu's father, Ke Ping and Xu Fang, made great contributions. Zhou Xuanwang allowed him to take his official position as his surname, and later he became a Sima.
The first origin: from the birth surname, from the Jin and Yuan Emperor Si Marui, for some reason changed his surname to surname, or changed his surname to surname by official title.
This branch of Sima's family came from the emperor of Jin Dynasty, whose original surname was Sheng, and later changed his surname to Sima because of his post, and his descendants also became Sima's family, which was passed down from generation to generation.
The third origin: from the surname change, from the surname of Ji Xu and the surname of Hao, it belongs to the surname change for some reason.
Xu Mu and Hao Yun, some of their descendants somehow changed to Sima.
Ancestor of surname: Cheng Bo divorced his father.
According to the history book Genealogy, Sima's ancestor was the father of Bai Sima (an official in charge of military and political affairs and campaigns) during his administration. Because of his repeated meritorious military service, he was given Sima's surname, and later generations took Sima as his surname. Cheng Bo's father was a vassal in the Yin and Zhou Dynasties and was handed down by the descendants of Zhu Rong's family after Zhuan Xu Emperor in ancient times. Some descendants of Cheng Bo's divorced father took Guan as their surname and changed their surname to Sima. Some follow the custom of "taking the country as the surname" to become the surname. Therefore, the Sima family is the Cheng family, and the Cheng family is a family. Sima's family is about 2700 years ago. The descendants of Sima regarded Cheng Bo's father as the ancestor of Sima.
The total population of Sima family in migration distribution is not listed in the top 100 of Taiwan Province Province, but it ranks 4th100 of the top 100 surnames in Song Dynasty.
"Sima" is an ancient official name, referring to the military attache who sent armed forces to take charge of the world's military affairs. According to legend, Sima was established during the period of the ancient emperor Shao Hao. The Sima family is the descendant of the person who holds the position of Sima.
During the ruling period, the minister divorced his father Sima, and Sima Yi made a meritorious military service and conquered the Xu Rong nationalities distributed in the middle and lower reaches of the Huaihe River. Zhou Xuanwang gave him his surname together with his official name, and his people were named Sima. In Shang and Zhou dynasties, there was a military attache like Sima, which was also used by later generations. But since then, some Sima can be civil servants.
During the Warring States period, Song, Qi and other countries were also named after this official position.
As a surname, Sima was born in the royal family, so it developed quite rapidly. Among the descendants of Cheng Bo's father, Sima is the surname.
In addition, some writers changed their surnames to Sima's, such as Si Marui, Emperor of Jin and Yuan Dynasties. Both Xu and Hao changed their surnames to Sima.
Sima lives in Hanoi County (now in the west of Henan Province, southwest of Wuzhi County, north of the Yellow River).
Wang Jun Tang Hao
1. Hope County:
Hanoi County: In ancient times, Hanoi was north of the Yellow River, and the south and west were outside the river. This is the view of Jin people. At the end of the Spring and Autumn Period, at the time of Chu and Han Dynasties, Hanoi County was established and ruled by Huai County (now Henan Wushe). At that time, it was under the jurisdiction of the area north of the Yellow River and west of the Beijing-Han Railway in Henan Province, including Jixian County. The Western Jin Dynasty moved to rule the wild king (now Qinyang, Henan). Sui Wang is from Hanoi County. Hanoi County was Huaizhou in Sui and Tang Dynasties. The Yuan Dynasty was designated as Huaiqing Road. The Ming and Qing dynasties were Huaiqing government, and the name of Hanoi county remained unchanged, which was often used as a governing place. During the Republic of China, Hanoi County was changed to Qinyang County.
2. Hall number:
Hanoi Pavilion: I hope to set up a pavilion.
Taishitang: Both Sima Tan and Sima Qian were named Taishitang in Han Dynasty, and Sima Qian continued his father Sima Tan to write historical records. In Song Dynasty, Sima Guang wrote "Zi Tong Zhi Jian".
The genealogy of Sima Family consists of six volumes, which was rebuilt by Sima Haowen in Qing Dynasty, and one volume was printed by woodcut movable type in Qing Dynasty. Now it is collected in the National Library of China.
The eleventh volume and the last volume of Sima's Genealogy, the author of which is to be determined. The movable type woodcut of Hanoi Pavilion in the Republic of China has 12 volumes. Now it is collected in the archives of China Family Tree Network.
The origin of Sima family in Sushui, Shanxi Province is eight volumes, and the author is to be tested. There are four volumes of woodcut movable type published in Jiajing six years in Qing Dynasty. Now it is collected in the archives of China Family Tree Network.
Word generation ranking
Sima Suishui, Shanxi: "Everyone who has seen it knows that it is effective and people are always proud of it. Our cabinet avoids strictness and is bound to win. Crime is faster than the philosophers I have seen before, and it is not worthy of the emperor's request. I came from Beijing, resigned to my orders, and all the people who entered Ming came back to me alone. Is it really that my name has retired, and I am a philosopher who knows it, but I have a long way to go? "
Sima Guang (10 19- 1086) was a famous politician, historian and essayist in the Northern Song Dynasty. Born in Guangshan County, Henan Province, a native of Sushui Village, Xia County, Shaanxi Province in the Northern Song Dynasty (now northeast of Anyi Town, Yuncheng City, Shanxi Province), he was known as Mr. Sushui in the world. Sima guang was eager to learn since childhood, especially the biography of Zuo Shi in the Spring and Autumn Period.
Sima Yan (236-290), whose name is Anshi. Emperor Wudi, the founding emperor of the Jin Dynasty, was the ancestor of the temple. Sima Yan, the eldest son of Si Mazhao, served as Zhongfu Army; However, Si Mazhao intends to let his youngest son, Sima You, succeed him. However, under the objection of etiquette, Sima Yan was made King of Jin in May 265. After his death in August of the same year, he inherited the title of King Jin. In October of 65438+ AD, Cao Huan, Emperor of Wei Yuan, was forced to abdicate and become emperor, with the title of Jin. Emperor Wudi of the Jin Dynasty wantonly established the imperial clan as the king, so that he could master the military power, in order to make up for the experience that Cao Wei suppressed the imperial clan excessively, which led to the emperor's isolation and helplessness, and was finally usurped by the powerful ministers. At the same time, the Taishi Law was promulgated in 268, and in 279, Jia Chong, Yang Ji, Du Yu were ordered to attack Wu. In March 280, Sun Hao surrendered, Sun Wu perished, and the separatist regime since the Yellow turban insurrectionary uprising was temporarily unified.
Sima Geng: (year of birth and death to be tested), the word, also known as Sima Niu.
Song people in the late Spring and Autumn Period. Xiang Bo was named after Kaiyuan in the Tang Dynasty, and Hou of Chuqiu in the Song Dynasty, later renamed Hou of Suiyang.
Sima Tan: (Date of birth and death to be tested), a native of Gaomen Village, Dongxiang, xia yang (now Hancheng, Shaanxi). Famous ministers, historians and writers in Han Dynasty.
His father Sima Xi is the fifth doctor. Fang Shi studied astronomy and geography since childhood, and Yang studied Zhouyi and Taoism.
During the period from Jianyuan to Yuanfeng in Han Dynasty (140 ~ 1 10 BC), it was named Taishiling, in charge of astronomy and geography, but not in charge of political affairs.
In the first year of Han Yuanfeng (1 10 BC), Emperor Wu of the Han Dynasty went to Mount Tai for the first time to hold a meditation ceremony, talking about staying because of illness, failing to walk with Emperor Wu, and dying of depression and resentment.
Before his death, his son Sima Qian had just returned from Bashu, and they met in Luoshui of the Yellow River. Sima Tan held Sima Qian's hand and cried, "Most of our ancestors were grandmasters, and since the end of the world, they have made great achievements. When Yu Xia was in power, he was in charge of Celestial Officials. Is it your turn to interrupt the afterlife? If you do it again, our ancestral business can continue. Now the emperor has inherited the thousand-year tradition and meditated in Mount Tai, but I can't accompany him. This is destiny. After I die, you must be a teacher. After making history, don't forget my long-cherished wish of debating and writing history all my life. And it is also the greatest filial piety for you to leave your name in future generations and honor your parents. Since Confucius wrote the Spring and Autumn Annals, for more than 400 years, vassals have merged with each other to record history, but no one cares. Today, the Han Dynasty is prosperous, and the world is unified, with both wise men and loyal ministers. I deeply regret that I didn't finish the historical theory for Tai Shigong, so that the words of the world were abandoned. Can you understand this? "
Sima Qian was in tears and replied with tears: "Although I am not very smart, I must collect and record all the historical experiences accumulated by my ancestors, and I dare not miss anything."
After listening to his son, Sima Tan closed his eyes.
Sima Tan was named "Taishigong", and he was afraid that scholars would confuse the audience because they didn't understand the cultural spirit correctly, so he discussed the basic gist of the six books of Yin and Yang, Confucianism, Mohism, Fame, Law and Morality.
After Sima Tan's death, people worshipped him as a national sage.
Sima Qian: (to be tested in BC 146 ~), son of Taishiling Sima Tan; Xia yang (now Hancheng, Shaanxi Province) is a native of Dongxiang Gaomen Village. A famous historian and writer in the Western Han Dynasty.
He was the first Langzhong man, in the third year of Han and Yuan Dynasties (AD 108), and his stepfather was appointed as Taishiling, reading all the old history hidden by the historian.
I visited this famous city and visited historical sites. In the first year of the Han Dynasty (BC 104), I began to compile history books.
Later, he was imprisoned for defending Li Ling's defeat and surrender, and the Xiongnu angered Emperor Wu of Han Dynasty.
After he was released from prison, he served as the secretary of the Central Committee. He was still writing a book, which lasted for twelve years. In the second year of Zheng He in Han Dynasty (9 1 BC), it was written into China's first biography, called Taishi Gongshu. In the late Three Kingdoms period, it began to be called Historical Records.
Sima Xiangru: (BC 179 ~ BC 165438+ 08 BC), the word evergreen; Chengdu, Shu County (now Chengdu, Sichuan). A famous writer of Ci and Fu in the Western Han Dynasty.
Less good at reading and fencing, during the period of Emperor Han Jingdi, he was constantly seated for martial arts riding.
Emperor Jing of Han Dynasty is not good at ci fu. He claimed to be an honest official, traveled to Liang with his literary attendants and Mei Cheng, and wrote Zi Xufu.
When he died, he returned to Shu, passed by and met a widowed businessman, Zhuo Wenjun.
Zhuo Wenjun likes music, and he falls in love with him like a gifted scholar and a piano. He eloped and went to Chengdu together. The family was poor, and then Wen Jun returned to Lin Qiong to make a living by selling wine. The story of the two became a much-told story, which was based on later literary and artistic creation.
Sima Xiangru's writing style is very good. He wrote Zi Xufu. Later, Emperor Wu saw it and liked it very much. He wrote Shang Fulin to Emperor Wu of the Han Dynasty, so he was promoted to corps commander. Later, Sima Xiangru also sent envoys to southwest China, which contributed to the harmonious relationship between the Central Plains and southwest ethnic minorities. Sima Xiangru's literary achievement is in the field of Ci and Fu. His works are full of literary talent and musical sense, which set a good example for the development of Ci and Fu in Han Dynasty. To this end, he also wrote articles such as "Fisherman Shu Ba" and "Difficult Shu Elders".
Later, when Sima Xiangru was sent to China, he was accused of X and was dismissed. After a year, his name was Tang Lang and he moved to Xiaoyuan, which is often called a disease-free residence. Sima Xiangru had diabetes, but he died.
Sima Xiangru's literary achievements are mainly reflected in his Ci and Fu. There are 29 poems in Hanshu, including 6 poems on Zi Xufu, Shanglin Fu, Talent Fu, Changmen Fu, Beauty Fu and Mourning, and 3 poems on Pear, Fish and Zishan. Zi Xufu and Shang included in Selected Works are Sima Xiangru's representative works. The contents of these two poems are connected before and after, and the history books regard them as one poem, which is called Tian Zi's Ghosts Fu.
Under the guise of Mr. Zi Xu of Chu, Zi Xufu boasted in front of Mr. Wu of Qi that Chu was full of clouds and dreams, and that the king of Chu hunted all over the world, while Mr. Wu criticized him for "not talking about the virtue of the king of Chu, thinking that the clouds and dreams were high, and he was extravagant and extravagant", but at the same time boasted that Qi was vast in territory and rich in species.
On the one hand, the people criticized them for "not knowing the meaning of the monarch and the minister, but fighting for the fun of the game and making the garden big"; On the other hand, in the name of "you didn't see your husband's beauty", they boasted about the splendor of the Han Dynasty gardens and the grand occasion of the emperor's hunting, so as to overwhelm them. In the end, Emperor Wu of the Han Dynasty turned to repentance and realized that "this is a luxury" and "it is a hangover and hunting". The main purpose of the work is to praise the prestige and courage of the unified dynasty, and at the same time gently exhort the ruler to be extravagant. However, because the main part of the work exaggerates the emperor's luxury and enjoyment, the so-called satire in the last chapter, just like Yang Xiong's criticism of Fu, is just "a extravagant Fu, which persuades people without satirizing them".
In terms of artistic expression, Zi Xu and Shang Lin are grand in structure, and the scenes described are magnificent and full of charm. But in the end, it was too boastful, dazzling and empty; It's a long story "Wen Xin Diao Long Lian Zi pian" said: "Therefore, Chen Si called the work of raising horses interesting and profound, and the speaker was not a teacher but could not analyze his words, and he could not synthesize his reasons without knowing them, so he hung up and suppressed his words."
His Changmen Fu, Beauty Fu, Adult Fu and Mourning for Qin Ershi are all works of Sao style. Among them, Changmen Fu is more famous. According to the narrative, it was written for the downfall of Emperor Chen Wu. The psychological euphemism of women who have fallen out of favor in Fu's works is tortuous, sad and moving. It is a lyric poem with a unique style, which has a great influence on later poems with the theme of palace grievances. But later researchers questioned the author and ability.
On the theory of Fu, he put forward the viewpoints of "combining essays and colorful" and "eclectic and comprehensive survey of people's feelings", which showed that he paid more attention to the richness of materials and rhetoric, but relatively ignored the ideological content. Nevertheless, he still has an important position in the history of Fu.
His Zi Xu and Shang Lin laid a relatively mature form for the complicated prose poems in the Han Dynasty, but some later poems describing the imperial city, gardens, hunting and cruising were not affected. In terms of scale and boldness of vision, it is difficult to compare with colleagues. Sima Xiangru's literary creation activities enriched the theme and description methods of Han Fu, making it a masterpiece. Therefore, "If Fu is used in the door of Confucius, Jia Yi will feel like entering the room."
Lu Xun also spoke highly of Sima Xiangru's contribution to the innovation of variant forms in Han Fu, saying that he was "brilliant, knowledgeable and brilliant, and an outstanding figure in Han Dynasty".
Sima Xiangru's "Yu Ba Shu Ba" was written to appease Ba Shu people when he went to the southwest. The Elder Difficult to Shu is a controversial text, which accuses Shu elders of "associating with foreigners in Southwest China", elicits the author's positive views and expounds the great significance of "associating with foreigners in Southwest China". The article is popular, thorough in reasoning and has a certain literary talent. Liu Xie said that the latter is "literate and knowledgeable, and has a moving bone." They also had a certain influence on the political theory and imperial edict style of later generations. In addition, there are prose collections "writing letters to hunt" and "Feng Chan Wen". The only poems are Qin Ge and Poems for the Suburbs.
There is a volume of Sui Shu Jing Ji Zhi, Sima Xiangru Ji, which has been lost. The Collection of Sima Wenyuan compiled by Amin Zhang Yan is included in the Records of Han, Wei and Six Dynasties 130.
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