charm

The ghost of Zhongshan Ze in ancient legend. "Zuo Zhuan Wen Gong Eighteen Years" has a record of "casting four generations to ward off evil spirits". Du pre-note: evil spirits are born in the strange atmosphere of mountains and forests and are harmful to people. (Cihai P2 1 1)

In other words, a demon is a ghost-the goblin in the evil cherry blossom should also be regarded as a "demon". However, some friends may immediately think of "Dawes" in Ba Lao Middle School in Wuding Township. Although this guy hasn't shown up yet, it is estimated that it won't be mountains may depart, so Dawes is not a "charm".

What's that number four knife?

Perhaps it should be said that Dawes is a charm, not a charm. Because it is clearly written in Shuowen that "the past is fine". "Zhou Li" also said, "Summer comes, showing the earth", and Zheng Xuan noted: "The God of all things says" ‘Xi' ". In other words, "Qi" is the spirit of everything.

And this kind of thing "Huan" is a little more complicated than "charm".

Ci Hai explained that Kuai is a dragon without horns-this reminds me of Teng Jiao, but Teng Jiao has wings, so I'm afraid it can't be counted-but Shuowen also said, "If Kuai is a dragon, it is yellow". If it is a dragon, it is not a dragon.

Then, some people commented that Kuai was an animal-shaped mountain god, and Zheng Xuan simply said, "Kuai is an animal."

However, Kuai is a dragon-like thing, and there is nothing wrong with it. In the explanation of Mi, Historical Records is the evidence, and there is a saying in Historical Records Qi Taigong Family that "... is neither a dragon nor Mi".

I privately estimate that this "non-dragon and non-rice" must be Teng Jiao.

Having said "ghost", it's time to say "ghost"