The Western Regions History Museum is a large national comprehensive history museum, located in Xi, Shaanxi. It was built in 1983 and opened to the public on June 20th. 199 1. Its completion marks a new milestone in the development of China Museum. Shaanxi History Museum, with its rich collection of cultural relics, has become a hall to display Shaanxi's history and culture and China's ancient civilization, and is known as "the pearl of the ancient capital and the treasure house of China". Xi 'an Museum is located in Youyi West Road outside Xi 'nan Gate, Shaanxi Province. It consists of three parts: the cultural relics exhibition area, the Little Wild Goose Pagoda, the historical scenic spot with Jianfu Temple as the core and the garden tour area. Xi 'an Museum has a total investment of 220 million yuan (20 million yuan from the state and nearly 200 million yuan from Xi 'an * * *), covering an area of 245 mu. On May 8, 2007, Xi 'an Museum was officially opened to the public. Xi 'an Museum is unique among domestic museums, and is famous for its garden-like ancient pagoda ruins and the modern history museum of the ancient capital Xi. On March 3, 2065438, Kloc-0, Xi 'an Museum was officially opened to the public free of charge. Visitors can get tickets with any identification documents.
Xi 'an Museum is centered on the famous Tang Dynasty architecture and the Little Wild Goose Pagoda, a national key cultural relic protection unit. According to the design of the three functional areas of cultural relics appreciation, tourism and comprehensive service, a historical and cultural leisure place integrating museums, historic sites and urban parks will be formed.
Xi Jiaotong University is a national key university directly under the Ministry of Education and one of the earliest institutions of higher learning in China. Its predecessor was Nanyang Public School, which was founded in Shanghai, 1896. 192 1 renamed jiaotong university. 1956 the State Council decided to move jiaotong university to Xi' an. 1959 was named Xi jiaotong university, listed as a national key university, and the first batch to enter the national "265438+". Xi jiaotong university is a member of the nine-school alliance (C9 is a 2+7 university, internationally known as an ivy league school in China),11plan member, and the first batch.
As the hometown of Guan Gong, Xiezhou Temple was built quite early. According to relevant inscriptions, as early as Sui Chen, the Guandi Temple in Xiezhou was built. From the Song and Yuan Dynasties to the Ming and Qing Dynasties, with the upsurge of beautification, deification and deification of Guan Yu from all walks of life, Guan Di Temple in Xiezhou has been repaired, rebuilt and expanded on a large scale for many times. In the late Qing Dynasty, the temple caught fire several times and suffered heavy losses, but it was repaired and rebuilt in the Republic of China. After the founding of People's Republic of China (PRC), people * * * attached great importance to the ancient architectural complex of Guandi Temple in Xiezhou, not only included it in the national key cultural relics protection units for protection, but also allocated funds for the maintenance and restoration of the temple for many times, basically restoring its original historical features.
At present, the total area of Guandi Temple in Xiezhou is 73,000 square meters, which is the largest among many Guandi temples at home and abroad. Many buildings in the temple face south, along the north-south central axis, which is divided into four parts: the southern end of the central axis is "Jieyi Garden", which was built to commemorate the marriage of Liu, Guan and Zhang Taoyuan. The ancient trees in the park are towering, mountains and rivers are interdependent, and there are main buildings such as Jieyifang, Junzi Pavilion and Sanyi Pavilion, which often immerse people in the beautiful legend of "Taoyuan Jieyi". The main temple at the northern end of the central axis is a huge building community with many units and layers of development. It is mainly composed of glazed dragon wall, end gate, meridian gate, Imperial Bookstore, Chongning Hall, Knife Room, Printing Room, Spring and Autumn Room and many memorial archways. It is the main place for offering sacrifices to Guan Gong. The main building in the main temple is grand in scale, extraordinary in momentum, carved with beams and painted with buildings, solemn and immersive, which can not but make people respect Guan Gong. On the east side of the southern end of the central axis, there is a stone archway that is expected by all generations, and on the west side of the southern end of the central axis, there is a wooden archway that is "Megatron Huaxia". These two magnificent archways show the world the prominent position of Guan Gong and Guan Gong culture in the ancient history of China, which is admirable. On the east and west sides of the northern end of the central axis, there are basically symmetrical auxiliary buildings of the main temple, such as Zhuifengbo Temple, Changshou Palace and Chongsheng Temple. Like the main temple, these attached buildings are shrouded in solemn atmosphere, but they play an irreplaceable role: deepening people's understanding of Guan Gong's life and life experience, and extending and strengthening his worship and admiration.
Jiezhou Guandi Temple is famous at home and abroad for its long history, grand scale and extraordinary momentum.
Xi 'an East Street, investigation report, composition Xi 'an, a famous historical and cultural city.
It has a long history and many places of interest are located here. There are "the eighth wonder of the world" terracotta warriors and horses; Xingqing Palace with elegant environment; Mount Li, one of the eight scenic spots in Guanzhong, is the "night view of Mount Li" ... and I am particularly interested in Little Wild Goose Pagoda.
Today, I was lucky enough to visit the Little Wild Goose Pagoda in Jianfu Temple. Little Wild Goose Pagoda is a national key cultural relic protection unit.
Located in the south of the east section of Youyi West Road, Xi City. In the first year of Tang civilization, Emperor Li Dan built it as a hall of blessing after the death of his father Gaozong.
Wu Zetian naturally changed her name to Jianfu Hall in the first year. Jianfu Temple is one of the important translation places of Buddhist scriptures in Tang Dynasty.
Jianfu Temple is located in the south of Hua Kai Square, in the Futu Courtyard of Anren Square, a 15-storey stupa built in the Jinglong period of Tang Zhongzong. Because it is smaller than Jeju Big Wild Goose Pagoda, it is named Little Wild Goose Pagoda, which is one of the two important symbols preserved so far in Chang 'an, the ancient capital of the Tang Dynasty.
Although the Little Wild Goose Pagoda is not as big as the Big Wild Goose Pagoda, the environment here is quiet and beautiful, with the unique charm of the ancient city. The original 15 is about 45 meters high, and the existing 13 is about 43.3 meters high.
Its plane is square, and there are semicircular arches on the north and south sides of each floor, and there are wooden ladders in the tower, from which visitors can enjoy the scenery of Xi 'an. Each floor of the tower has eaves, and a door is opened in the north and south. The tower shrinks from bottom to top, and each floor shrinks in turn, getting smaller as it goes up. All the contours are charming and comfortable conical, beautifully shaped and evenly proportioned.
Small Wild Goose Pagoda is a hollow brick structure with dense eaves and no columns on the tower wall. Each layer of brick has eaves, which overlap with bricks and have water chestnut teeth between them. The tower is beautiful in shape, unique in style and firm in structure, and it is an excellent architectural art heritage of the Tang Dynasty in China.
Xi 'an East Street, investigation report, composition Xi 'an, a famous historical and cultural city. It has a long history and many places of interest are located here. There are "the eighth wonder of the world" terracotta warriors and horses; Xingqing Palace with elegant environment; Mount Li, one of the eight scenic spots in Guanzhong, is the "night view of Mount Li" ... and I am particularly interested in Little Wild Goose Pagoda. Today, I was lucky enough to visit the Little Wild Goose Pagoda in Jianfu Temple.
Little Wild Goose Pagoda is a national key cultural relic protection unit. Located in the south of the east section of Youyi West Road, Xi City. In the first year of Tang civilization, Emperor Li Dan built it as a hall of blessing after the death of his father Gaozong. Wu Zetian naturally changed her name to Jianfu Hall in the first year. Jianfu Temple is one of the important translation places of Buddhist scriptures in Tang Dynasty. A 15-storey stupa was built in the Futu courtyard of Anren Square, which is located in the south of Hua Kai Square where Jianfu Temple is located, between Tang Zhongzong and the Year of the Dragon. Because it is smaller than Jeju Big Wild Goose Pagoda, it is named Little Wild Goose Pagoda, which is one of the two important symbols preserved so far in Chang 'an, the ancient capital of the Tang Dynasty. Although the Little Wild Goose Pagoda is not as big as the Big Wild Goose Pagoda, the environment here is quiet and beautiful, with the unique charm of the ancient city. The original 15 is about 45 meters high, and the existing 13 is about 43.3 meters high. Its plane is square, and there are semicircular arches on the north and south sides of each floor, and there are wooden ladders in the tower, from which visitors can enjoy the scenery of Xi 'an. Each floor of the tower has eaves, and a door is opened in the north and south. The tower shrinks from bottom to top, and each floor shrinks in turn, getting smaller as it goes up. All the contours are charming and comfortable conical, beautifully shaped and evenly proportioned. Small Wild Goose Pagoda is a hollow brick structure with dense eaves and no columns on the tower wall. Each layer of brick has eaves, which overlap with bricks and have water chestnut teeth between them. The tower is beautiful in shape, unique in style and firm in structure, and it is an excellent architectural art heritage of the Tang Dynasty in China.
What should be written in the historical investigation report? Summary of the investigation report on scenic spots and historical sites in Bengbu area Bengbu is a pearl in the Huaihe River basin with a long history and splendid culture.
Many ancient heroes left footprints here, and many beautiful stories spread all over the Huaihe River. But now, the hero's footprint has been erased and the beautiful story has been forgotten.
As children of Huaihe River, it is necessary for us to know the history and culture of our hometown, and we have the responsibility to publicize it, make it glow again and contribute to the take-off of Bengbu. Key words: Bengbu history and culture 1. Purpose of investigation: As we all know, Bengbu, as a pearl in the Huaihe River Basin, belongs to the hinterland of the Central Plains, and is also a hub connecting north and south, east and west, with very convenient transportation.
Although Bengbu is a new city, this land has a long history and profound cultural heritage. As a middle school student in Bengbu, in order to better understand the long history and culture of my hometown, let future generations remember it forever, and let her play an important role in the rapid development of Bengbu, we conducted this survey.
Second, survey methods: In order to achieve the expected goal, we not only consulted a lot of information, but also conducted on-the-spot investigation. At the beginning of the study, we got a preliminary understanding of the historical and cultural background of Bengbu through libraries, networks and other channels.
On this basis, we made a more in-depth on-the-spot investigation on several representative historical sites in Bengbu area-Yu Palace, Bianhe Cave, Bairuquan, Tanghe Tomb, Ming Emperor City and Ming Emperor Mausoleum. 3. Investigation and research process: 1. The first stage (200 1 10 month): consulting literature in the library.
Such as: China Cultural Dictionary, China Encyclopedia Sociology, Anhui Scenery and Northern Anhui Scenery. Search through the internet.
Related websites: History Museum (//). bta .
. /travel/).
Through consulting, we have mastered the relevant information about the origin and development of history and culture in Bengbu area, which provides clues for further investigation and research. 2. The second stage (20011-February 2002): the historical and cultural relics in Bengbu area were investigated on the spot to verify the authenticity of the investigation materials and understand the present situation of these monuments.
The key objects of investigation: ① Yugong (on the Tushan Mountain at the junction of Bengbu and Huaiyuan); ② White Ruquan and Bianhe Cave (Huaiyuan Mountain); (3) Tanghe Tomb (Zi Long Lake in the eastern suburb of Bengbu); (4) Ming Dynasty Imperial City and Ming Imperial Mausoleum (in Fengyang County); 3. The third stage (February 2002): screening, sorting out data and pictures, summarizing the results and writing papers. Preliminary research results: Bengbu is a new city in Huaihe River Basin.
Originally a small fishing village, it was named after its abundance of mussels. There are clouds in ancient books. This is the land where the early ancestors "picked pearls for reproduction". It was not until the late Qing Dynasty that it evolved into a small town in the northwest of Fengyang County.
In just over a hundred years, today's Bengbu has developed into an important city in central Anhui and an important railway hub of the motherland, making a silent contribution to the modernization of the motherland. Although the history of Bengbu is not long, this area has a long history and culture.
From Dayu at the end of primitive society in China history to Zhu Yuanzhang, the founding emperor of the Ming Dynasty, they all left footprints here, leaving many beautiful and moving stories here: Dayu managed water and refused to enter the house for three times; Zhu Yuanzhang's bumpy experience and the difficulty of starting a business; ..... With reverence for history and feeling the pulse of history, we started the investigation. 1. Yugong Yugong is located at the junction of Bengbu and Huaiyuan, above the earth mountain, and was built to commemorate Dayu's great achievements in controlling water and benefiting the people.
The altitude of Tu Shan is 337. 2 meters, across the Huaihe River and Jingshan Mountain, is said to be the place where Yu Xia married Tushanshi women and princes, and also the birthplace of the first emperor of Xia Dynasty.
Tu Shan, known as Tu Shanshi in ancient times, tells the story of Dayu's "three visits to the house but not entering". Legend has it that Tuer Mountain and Jinger Mountain were originally integrated. When Dayu was controlling water, he cut mountains to divert water, dredged the Huaihe River, formed a canyon and separated it. Today, there are traces of broken plum valley between the two mountains.
There is a Wang Yu Temple on the top of Tushan Mountain, which was built before the Tang Dynasty. There are Wang Yu Hall and Qi Mu Hall in the temple.
The wings on both sides display inscriptions built in past dynasties. There is an ancient ginkgo tree in the yard, which was burned by lightning. It is a miracle that two peach trees have grown on the tree. It is called "the tree among trees", and there is a poem praising it: "It is like painting a mountain outside the mountain, but I don't know the year in the tree".
There is a stone standing in the southwest of the temple, which looks like a woman sitting in danger. It is called Qimu Stone, also known as Wang Mi Stone. According to legend, Dayu traveled all the year round, and his wife Tu Shanshi (Qi Mu) climbed high and looked far, and her yearning was beyond words and turned into stone.
There are also scenic spots such as Shengquan, Lingquan, Juxi Sendai and Woxian Stone on the mountain. At the foot of the mountain, there are relics such as Yu Hui Village and Fangfeng Tomb.
Literati Cao Pi, Liu Zongyuan, Su Shi, Su Zhe, Ouyang Xiu, Huang Tingjian, Mei, Song Lian, etc. Everyone has been here and left many poems. Every year on March 28th of the lunar calendar, to commemorate Yu Xia's birthday, a grand temple fair will be held in the local area, which has continued to this day.
2. Bianhe Cave Bianhe Cave, also known as Baopuyan and Baoyuyan, is located at the northern foot of Jingshan Mountain in Huaiyuan County. According to legend, in the Spring and Autumn Period, Bian He, a Chu man, offered jade to live in seclusion, and Li Baiyou, a poet in the Tang Dynasty, "brought jade into Chu, and the wind suspected that it was ancient.".
The poem "A good treasure is abandoned at last, and it is useless to offer three kings" sings this point. It is a natural coincidence that the cave is covered with huge rocks.
This cave is as wide as a house and can accommodate dozens of people. The words "Luo Qing Shi Zhang" are engraved on the rock wall.
Summer does not invade, and winter is as warm as spring. The ancients had a poem that "Bai Bi is unparalleled in Liancheng, and the ancient cave green snail has old problems".
There is a pavilion at the entrance of the cave, which reads "Baopuyan" and was built in the Wanli period of the Ming Dynasty. 13. bairuquan bairuquan, also known as baiguiquan, is located at the northern foot of jingshan mountain in the south of Huaiyuan county. It is named after the legend that there are white turtles in spring.
During the Song and Yuan Dynasties, when Su Dongpo traveled here with his son, he saw that the spring water was as white as milk and inexhaustible. It's strange that the glass is full without overflowing. Known as the "seventh spring in the world", it left poems such as "beautiful mountains and rivers, clear and chaotic Chu River" and "Turtle Spring is lush with trees and full of milk ponds". Later generations renamed it Bai Ruquan. The water quality analysis shows that the spring water is rich in minerals and has a large surface tension, which can fill the cup mouth without overflowing.
On the left of the spring, there is a pagoda. The plaque is Guo Moruo's calligraphy, and the walls in the building are inlaid with couplets written by celebrities of all ages. On the right side of the spring, there is a double martyrs' shrine, which was built to commemorate the Huaiyuan martyrs Song Yulin and Cheng Liang among the 72 martyrs in Huanghuagang during the Revolution of 1911.
There is a pavilion on the side of the temple, called Banshan Pavilion. Bailu Fountain has been transformed into "Ruquan Park" and become one of the main scenic spots in Bengbu.
4. Soup and tomb.
The report of place name survey urgently needs primary school students to write (more than 400 words)! ! ! ! ! ! ! ! ! ! ! ! Venue: Tang Yan Road Tang City Wall Ruins Park
Source: information search, field trip.
Report content:
The Tang Chang 'an City Wall Ruins Park is located in the belt-shaped green space between Tang Yan Road and Fenghui South Road in Xi's High-tech Zone, with a length of about 3.7 kilometers from north to south and a width of about 120 meters from east to west. Historically, there was a city gate-Yanping Gate on the wall of this section of Tang Cheng. The surface buildings of the city wall site have long disappeared, leaving only three rammed earth walls about 0.6 m-1.4 m deep, which belong to the national key cultural relics protection units.
Chang 'an City in Tang Dynasty is magnificent and large-scale, and this area is the site of the west wall of Chang 'an City in Tang Dynasty. Taking the ruins of the city wall as the boundary, the park makes full use of the existing tree species, divides the park into different areas of "inside the city" and "outside the city" through different greening and paving techniques, emphasizes the regular order of "inside the city" and the natural taste of "outside the city", and recreates the city wall, moat, city gate, lane, lane wall and city street. From outside to inside, there are moats, city walls, Shuncheng Road and Li Fang.
Here, one side is a quiet and wild stone path, and the other side is a lush forest.
Longteng Xiangyun
The legendary dragon can call the wind and rain, always representing an authority or strength, and its divinity is increasing day by day, which can bless you to be in charge of the world!
Bao Ji Xiang Wen
Baohua is one of the decorative patterns in the Tang Dynasty. Generally, a flower is the main body, with other flowers and leaves of different shapes and sizes embedded in the middle. It is also called "Bao Hua Xian" and "Bao Hua Hua", which means happiness and auspiciousness.
Three Friends in Winter ―― Pine Trees
There are thousands of trees and pears in the pine forest, which is beautiful.
Building a park on the ruins of the city wall is really pioneering. I really admire people's wisdom!
The observation report of Wild Goose Pagoda is about 500 words. The Wild Goose Pagoda is located in Ji 'an City, the southern suburb of Xi City, Shaanxi Province. It is a famous ancient building in China and is considered as a symbol of the ancient capital Xi.
According to legend, Xuanzang exorcist returned from India (ancient Tianzhu) and specialized in translation and Tibetan scriptures. Because it imitates the Indian Wild Goose Pagoda, it is named Wild Goose Pagoda.
Later, a smaller Wild Goose Pagoda was built in Jianfu Temple in Chang 'an. In order to distinguish it, people call Jionji Pagoda Big Wild Goose Pagoda, and Jianfu Temple Pagoda Small Wild Goose Pagoda, which has been passed down to this day. The plane of the Big Wild Goose Pagoda is square and built on a platform about 45 meters square and 5 meters high.
This tower has seven floors, the bottom is 25 meters long and the height from the ground to the top is 64 meters. The tower is made of bricks, and the ground brick joints are firm and abnormal.
There are stairs in the tower, which can spiral up. There is an arched ticket gate on all sides of each floor, which can be overlooked through the railing.
Changan has a panoramic view. The bottom of the tower is surrounded by stone gates, and there are exquisite line-carved Buddha statues on the tower mast, which were handed down strictly by the great painters of the Tang Dynasty.
In the brick niches on both sides of the south gate of the tower, there are two stone tablets, the Preface to Tang Sanzang and the Preface to Tang Sanzang written by Chu Suiliang, one of the four great calligraphers in the early Tang Dynasty. After the end of the Tang Dynasty, temples were repeatedly set on fire and burned, and only the Big Wild Goose Pagoda was isolated.
On the other hand, the Wild Goose Pagoda was built in Yonghui, Tang Gaozong for three years. Because it is located in Jionji, it is also called Ci 'en Temple Tower. Jionji was built by Prince Li Zhi in the 22nd year of Zhenguan in Tang Dynasty (648) to commemorate his mother, Empress Wende.
When the Big Wild Goose Pagoda was first built, it had five floors, with brick surface and soil core. Later, it collapsed and rebuilt ten floors. During the Chang 'an period of Wu Zetian in the Tang Dynasty (70 1-704), it was rebuilt into a pavilion-style blue brick tower with seven floors and a square plane, consisting of a tower foundation and a tower body. The side of the tower foundation is 48 meters long and 4.2 meters high, and the tower body is on it, with a side length of 25 meters and a height of 59.9 meters. The height of the tower foundation and tower body is 64. 1 m.
Each wall of the tower is made of brick flat columns and wall frame, with a big barrel at the upper part of the column and a brick coupon door in the middle of each floor. The plane inside the tower is also square, and each floor has floors. An escalator is installed to spiral up to the top of the tower.
In the Ming Dynasty, a thick layer of brick was laid outside the tower, and the brick was ground with cracks and was very strong. When the Big Wild Goose Pagoda was first built, it was a five-story square tower with brick surface and core. Later, it was changed to a seven-story square pavilion, and it was changed to a ten-story pavilion in the Tang Dynasty. In the Ming Dynasty, the Tangta added brick faces.
At present, the tower is 64 meters high, and each floor is made of imitation wood structure. There are exquisite line-carved Buddha statues on the bottom lintel, and the west lintel is the Buddha statue of Amitabha, engraved with a magnificent hall. There are two stone tablets embedded in the brick niche of the south gate at the bottom of the tower: Preface to Tang Sanzang and Preface to Tang Sanzang, both written by Chu Suiliang, a famous calligrapher in the Tang Dynasty, with delicate fonts, which are two famous stone tablets in the Tang Dynasty.
On the west side of the lintel of Shimen, there are lines depicting architectural patterns and Buddha statues carved in the Tang Dynasty. The layout of the picture is rigorous, and the lines are thick and smooth. According to legend, it was written by Yan, a famous painter in the Tang Dynasty, and Wei Chiyi, a monk. It is an important material for studying ancient architecture in China. The Wild Goose Pagoda is a famous tourist attraction in the Tang Dynasty, so there are a large number of inscriptions by literati, including more than 200 inscriptions in the Ming and Qing Dynasties alone.
Today, the Big Wild Goose Pagoda is still a landmark building in Xi 'an, an ancient city, and a famous scenic spot at home and abroad. The State Council was promulgated as the first batch of national key cultural relics protection units 196 1.
In Ji 'angji, at the southern end of Yanta Road in the southern suburbs of the ancient city, there stands the quaint and magnificent Big Wild Goose Pagoda. It is the most famous ancient pagoda in Xi, and is regarded as a symbol of the ancient city.
In the center of the Xi 'an sign is painted this magnificent and famous ancient tower of the Tang Dynasty. The Big Wild Goose Pagoda, the full name of which is "Big Wild Goose Pagoda in Ci 'en Temple", was founded in 652 AD. Pavilion-style brick pagodas are welded by grinding bricks. Prisms are displayed on the brick wall, which can obviously divide the wall into bays. It is a unique traditional architectural art style in China.
According to historical records, the Cixi Hall was built by Tang Gaozong Li Zhi to pray for her mother, Empress Wende. In the north, it faces the Daming Palace Hanyuan Hall, surrounded by Qujiang Pool, Xingyuan and Leyuan Scenic Area, with beautiful scenery. The Big Wild Goose Pagoda is the first abbot of Ji 'an Temple, Master Xuanzang, who returned from India and brought back a large number of Sanskrit classics and Buddhist cultural relics. In order to consecrate and store these treasures, he personally designed and guided the construction.
Xuanzang was honored as the "Master Sanzang", who once ruled out eighty-one difficulties to learn from the West. Tang Gaozong and Emperor Taizong personally wrote Preface to Tang Sanzang and Preface to Tang Sanzang.
The Big Wild Goose Pagoda is a pavilion-style brick pagoda, with a height of 64.517m and a base length of 25m. The tower is square pyramid-shaped and located on a square brick platform, with a bottom area of 42.5*48.5 meters and a height of 4.2 meters. The tower body made of blue bricks is spliced by grinding bricks, and the structure is regular. The appearance adopts imitation wood structure, and the size decreases proportionally from bottom to top. There is a spiral wooden ladder in the tower. There is an arched ticket gate on both sides of each floor, which can be overlooked through the railing.
The whole building is magnificent, solemn and simple, with simple and steady modeling and moderate proportion, which is a masterpiece of architectural art in Tang Dynasty. Many famous poets in the Tang Dynasty boarded the Big Wild Goose Pagoda, leaving a beautiful sentence that has been passed down to this day, such as Du Fu's "high standards cross the sky, the wind keeps going"; Chapter 8 of the "strange bird enclave, mid-air self-alarm language" and so on.
Especially Cen Can's "Go to Ji 'an with Gao Shi and Xue Zhi"; "Pagoda, suddenly rising from the ground, reached the palace of heaven; Climbing, we seem to have left the world behind us and the base is empty. It is above a holy land and can only be built by spiritual hard work; The four corners hinder the sky, and the seven layers cut gray clouds.
Birds fly down from our sight, looking down at the wind; The mountains, facing the east, run together as if facing the east. Far away, green locust trees line the wide road, Guan Gong He Linglong; The colors of autumn come out from the west and go through the city.
In the north, there are five cemeteries, which are always quiet under the dew and green grass. Those who know the ultimate meaning of life will become ancestors; From now on, I will put my official hat aside and find the eternal road is the only happiness. "
Poets' magnificent descriptions and philosophical sighs often resonate when people climb the tower. As early as the year of Tang Zhongzong Dragon, the title of Big Wild Goose Pagoda has already formed a custom.
Each new Jinshi first had a banquet in Qujiang and Xingyuan, and then climbed the Big Wild Goose Pagoda, leaving the wall of the pagoda as a souvenir. At the age of 27, Bai Juyi became a scholar and wrote the poem "The kindness tower is the smallest among seventeen people". Liu Cang's more heroic title is "and the spring election wins the tour, and the apricot garden first banquets Qujiangtou; The title of the Wild Goose Pagoda and Dengxian is mentioned together, which shows that their hearts are full of the joy of spring breeze and they regard the title of Wild Goose Pagoda as a great honor.
Later, the Big Wild Goose Pagoda formed the scene that "the walls of the small courtyard of the pagoda were all inscribed by Qing Xiang", but unfortunately, a fire in northern Song Shenzong destroyed the precious inscribed walls. In Jionji, people naturally.
Feng Chan, a historical investigation report, said that the emperor was ordered to be polite in the world.
It originated from the Spring and Autumn Period to the Warring States Period, and was a sacrificial ceremony put forward by Confucian scholars in Qi and Lu at that time to adapt to and dominate reunification. They think that Mount Tai is the highest mountain in the world, and the highest emperor in the world should go to this highest mountain to worship the highest god.
The wind is to worship heaven, and Zen is to worship God. The worship of Mount Tai gave the emperor the sacred significance of obtaining the recognition of heaven and proving that he was the "son of heaven".
The amenorrhea ceremony has become an ancient etiquette unique to Mount Tai, and it also constitutes an important part of Mount Tai's worship and belief. Because the executors of this etiquette are emperors of past dynasties, it is particularly eye-catching and far-reaching, forming a etiquette tradition that runs through primitive society and feudal society from the legendary ancient history to the emperor of Song Dynasty.
All previous sacrifices to Mount Tai originated from the worship of Mount Tai in ancient times. The Records of the Historian and the Book of Closed Meridian recorded that the seventy-two emperors worshipped Mount Tai in ancient times.
The amenorrhea ceremony on Mount Tai is regarded as a symbol of national prosperity and world peace, and it has become a grand event pursued by emperors in past dynasties. According to historical records, during more than 2,000 years from the Qin Dynasty to the Qing Dynasty, Emperor Qin Shihuang, Emperor Wu of the Han Dynasty, Tang Gaozong, Emperor Xuanzong of the Tang Dynasty, Song Zhenzong, Emperor Kangxi of the Qing Dynasty, Qianlong and other emperors 12 successively visited Mount Tai for meditation. Through meditation and worship of Mount Tai, emperors of past dynasties established their own imperial power and national prestige, and Mount Tai became a symbol of the national sacrificial altar.
After Qin unified China, the first emperor toured the east in the 28th year (2 19 BC), and first went to the mountain to offer sacrifices and carve stones to celebrate Qin's achievements. At the same time, Confucian scholars from Qi and Lu were called to test the etiquette of Zen, and each Confucian scholar had different opinions.
The first emperor set up his own ritual system, renovated the mountain road and climbed the mountain since the day of Mount Tai. Dengfeng ceremony was held in Daiding, Shi Songdeli.
Since the shadow of Mount Tai went down the mountain, the Zen ceremony has dropped to Fu Liangshan. When Qin Shihuang sealed Mount Tai, the sacrificial ceremonies and ceremonies were kept secret.
In March of the first year of Emperor Wu of the Han Dynasty (1 10 BC), Emperor Wu of the Han Dynasty led his ministers to visit Mount Tai eastward and sent people to erect a monument at Daiding. After that, I went to patrol the sea in the east.
In April, I returned to Mount Tai and made my own amenorrhea ceremony: to the "landlord" god in Fu Liangshan Auditorium; Later, a memorial ceremony was held, and an altar was built in the east of the foot of the mountain, nine feet high, with jade books buried under it; After the ceremony, Liang Wudi and Hou Dengtai, the servant in the car, stood alone and performed the ceremony. The next day, under the cover of Daiyin, according to the etiquette of offering sacrifices to heaven, the Zen Mountain at the northern foot of Shandong was awe-inspiring. After the closure of Zen, Emperor Wu of the Han Dynasty accepted the greetings from ministers, changed the country name to Yuanfeng, and cut Mount Tai Qianwan and Bo 'er County to worship Mount Tai and seal Gaojun County.
In the winter of the fourth year of Yuanfeng (BC 107), Emperor Wu made a southern tour. The following year (in the fifth year of Yuanfeng, BC 106), he returned to Mount Tai in the spring and closed the temple in April.
In the first month of Tai 33 (BC 102), Liang Wudi made an east tour of the sea. In April, I also went to Mount Tai for the third meditation.
In March of the third year of Tianhan (98 BC), Emperor Wu went to Mount Tai for the fourth meditation. In March of the fourth year of Taishi (93 BC), Emperor Wu ascended Mount Tai and held his fifth meditation.
In March of the fourth year of Zheng He (89 BC), Liang Wudi returned to Mount Tai from the giant tripod and held the sixth meditation. In the thirty-second year of Emperor Guangwu of Han Dynasty (AD 56), on February 12th, Emperor Guangwu led his ministers to Gao Feng, sent 1500 servants to repair mountain roads, and rode more than 3,000 people to lay the foundation stone in Dengfengtai.
/kloc-fasting began on 0/5, and firewood was burned in the south of Taishan mountain on 22. After the ceremony, climb the mountain by chariot, take a rest at Daiding, and then change clothes and seal gifts.
On the 25th, he meditated in Fu Liangshan and changed his name to Jianwu Zhongyuan. In October (665), the second year of Tang Gaozong's closing ceremony for Zen, Emperor Gaozong led officials of civil and military affairs and their retinue to pay homage, and Wuhou led maids at home and abroad. Accompanied by envoys and chiefs from Turkey, Khotan, Persia, Tianzhu, Japan, Silla, Baekje, and North Korea, the Zen coach traveled hundreds of miles.
In December, they gathered at the foot of Mount Tai and sent people to build a dome-shaped sacrificial altar in the south of the mountain, decorated with five-colored soil and named it "Fengsi altar"; Build an altar at the top of the mountain, five feet wide and nine feet high, and name it "Dengfeng altar" on all sides; Build an octagonal square altar on Sheshou Mountain, named "Xiachan altar". In February of the following year, Emperor Gaozong first "sealed an altar" at the foot of the mountain to worship heaven; The next day, I went to the top of Daiding and sealed the jade policy in the "Dengfeng altar"; On the third day, he went to Sheshou Mountain to worship the God of the earth. After Gao Zongxing's first sacrifice, he ascended to the altar and offered it afterwards.
After the closing ceremony, he was welcomed by ministers at the pilgrimage altar and erected three monuments, namely Dengfeng, Zen Buddhism and pilgrimage. The name of the altar is "Wuhetai", the name of Dengfeng is "Long Live Taiwan", and the name of the altar is "King Yuntai", which was renamed Ganfeng County. In October of the 13th year of Kaiyuan (725), Emperor Xuanzong of the Tang Dynasty led hundreds of officials, nobles and foreign envoys to Mount Tai for Eastern Zen.
The ceremony of sealing Zen follows the four systems of dry sealing. After the Zen seal, Mount Tai was named "King of Heaven and Qi", and the ceremony rank was increased to third class. Xuanzong personally wrote the book "Gathering Mount Tai to Sing", which was held in Daguanfeng, Daiding, and made Zhang Shuo, the secretariat, write "Ode to the Altar of the Country", Yao Gan, the servant of the Central Plains, and Su Xiang, the minister of rites, write "Ode to the Altar of Hajj", all of which were held in Jide.
Jade Butterfly in Xuanzong of Tang Dynasty: There was a son of Emperor Taizong who dared to tell the gods in heaven: Shili, Apocalypse and Prosperous Land. Gaozu and Taizong were ordered to stand, Gaozong was promoted to middle school, and Liuhe flourished.
Zhongzong Shaofu, the successor is undecided. May God bless your early recovery. Chen Xi is loyal to martial arts. If there are difficulties at the bottom, push the Holy Father.
Gongcheng Dabao, ten years. If you respect God's will, the four seas will feast.
Sacrifice Dai Yue, thank God. Blessed are children and grandchildren.
The first jade book of Xuanzong Zen Society in Tang Dynasty: Only the 13th year of Kaiyuan was ugly. In November, on the eleventh day of the first month of Xinmao, the emperor's son Longji dared to tell the emperor, saying only: The emperor's son kept his name, and he was very lucky. He thought people were excellent. So far, he dare not recover. Lai Kunyuan's long spirit, the scenery of tin and the cultivation of ordinary people have always been fruitful.
When I hold an exhibition, I will patrol and report my merits. I respect jade, silk, sacrifice, prosperity and common customs. It shows my sincerity to prepare this gift. The real emperor of Zong Rui is the great sage in charge of God.
Shangyi In October (1008), the first year of Song Zhenzong's Fengchan Dazhong Xiangfu, Song Zhenzong set off from Bianjing and rode a horde to Mount Tai in the east.
Change Ganfeng County to Fengfu County; Mount Tai was named "the Holy Emperor of Heaven and Qi"; The goddess of Mount Tai is called "Fairy and Jade Girl Bi Xia Yuan Jun"; On the east side of the Tang Cliff on the top of Mount Tai, the inscription "Xie Tianshu narrates double saints and merits" is engraved. Zhao Wangdan wrote Ode to the Altar, Wang Qinruo wrote Ode to the First Altar of the Country, and Chen Yaocuo wrote Ode to the Altar of Hajj, each at the foot of the mountain.
At present, only Wang Dan's Ode to the Altar is still preserved in the courtyard of Dai Temple. Jade Butterfly in Song Zhenzong: There is a son of the Song Dynasty and the son of an emperor. Who dares to tell the God in heaven: Rev.