2. ZhangFeng yi version of Qin Shihuang: fictional characters in the play.

Zhao was the daughter of a craftsman, and later her family went to Qin to repair the Terracotta Warriors. There is no doubt that Xiao was taken hostage in Zhao since she was a child, but because of birth and political factors, she could not become a princess, but she was the favorite of Qin Shihuang's life. The king of Qin ordered many times to name Jiang Li after Li Jiang, but it was rejected. As the aunt of Fu Su's son, he guarded the king of Qin. For the king of Qin, Li Jiang was a lover, a partner, a confidant and the only woman who accompanied him all his life. Later, in order to save Prince Fu Su and ease the contradiction between Qin and his son, he committed suicide by raising his sword. Therefore, Qin Shihuang did not seal the queen for life.

Li Jiang was Qin Shihuang's childhood playmate, the daughter of Zhao Kiln, the attendant of the princess, and the aunt who raised two sons, Fu Su and Hu Hai, who also lost their mothers. She was also the only woman who stayed with Qin Shihuang but never got married. She has no desires or demands. She is ordinary and holy. This character is associated with many people and things in the play and is the only spiritual pillar of Qin Shihuang. In fact, Qin Shihuang, who is represented in the play, has all the ideals and goals of his life in his grand plan, and his feelings are blank, and he has not got the affection of his children that ordinary people can easily get. All his marriages are political marriages, whether it is Arrow or Dai Min, it is an indispensable move for him to wipe out the political road of the six countries. Only Li Jiang can be said to be his love and his emotional sustenance. Li Jiang is a lover, a partner, a confidant, and the only woman who will accompany him all his life.

Is there a woman named Meng Jiangnv in history? Yes, she is the wife of Qi Liang, a doctor of Qi State, but her surname is not Meng. In the previous paragraph, the word Meng was added in front of her surname to indicate her elders. Meng Jiangnu means the eldest daughter of the Jiang family.

In the twenty-second year of Zuozhuan in Zhou Lingwang (the fourth year of Qi Zhuang Gong, 550 years before), in autumn, Qi Zhuang Gong Jiang defeated Wei and Jin Dynasties and captured Chao Ge. In the first 549 years, Duke Zhuang of Qi returned to Li, but did not return to Linzi, the capital of Qi State, and then raided Ju State. In the battle with Ju, Qi's generals Qi Liang and Zhou Hua died heroically and died for their country. Later, the State of Qi made peace and went on strike, and the Qi people carried Qi Liang's body back to Linzi. Qi Liang's wife cried and greeted her husband's coffin on the road in the suburbs. Qi Zhuang sent condolences. Qi Liang's wife thought that her husband had made meritorious service to the country, so Qi Zhuang sent people to the suburbs to mourn, which was sincere and hasty, and lacked respect for the martyrs, so she refused to go to the suburbs of Qi Zhuang Gong to mourn. Later, Qi Zhuanggong personally went to Qi Liang's home and buried Qi Liang in the suburbs of Qi Du. (The tomb of Qi Liang is in the east of Langjia Village, Qidu Town, Linzi District, Zibo City, Shandong Province). It should be said that this story is clearly recorded in Zuo Zhuan, and it is a true story.

Is there really a woman named Meng Jiangnv in history? Hello, in fact, Meng Jiangnv's story is recorded in the history books, but it really needs textual research. As far as I know:

Meng Jiangnv is not surnamed Meng, and "Meng" refers to the eldest of brothers and sisters; Jiang is his family name. "Meng Jiangnv" actually means "Jiang's parents and daughters"; In addition, Meng Jiangnv is not just a person, but a general term for a class of people. According to Mao Zhuan: "Jiang Meng, the eldest daughter of Qi." According to Chen Huanchuan, The Clan's Wife and other documents, in the pre-Qin period, it was generally called the eldest daughter of the monarch of the State of Qi, and also referred to the clan women. In other words, many aristocratic women in Qi at that time could be called "Jiang Meng". In addition to documentary evidence, there is also a cultural relic Jiang Meng pot as evidence (this pot was cast by Jiang Guangzhi's eldest daughter and her husband Tian Wuyu in the Spring and Autumn Period to commemorate Tian Wuyu's father Tian). After investigation, CCTV 10 channel said in "Looking for Meng Jiangnv" in February 2007 that Meng Jiangnv was the wife of a general in the State of Qi, and had died for more than ten years when the Great Wall was built in the Qin Dynasty. Jiang Meng's husband Qi Liang was a doctor of Qi in the Spring and Autumn Period. The story of Qi Liang's wife was first recorded in the twenty-three years of "Xianggong" in "Xin Shi Zuo Zhuan". In the autumn of the twenty-second year of Zhou Lingwang (four years, 550 years before), Jiang defeated Wei and Jin Dynasties and won. In the first 549 years, Duke Zhuang of Qi returned to Li, but did not return to Linzi, the capital of Qi State, and then raided Ju State. In the battle with Ju, Qi's generals Qi Liang and Zhou Hua died heroically and died for their country. Later, the State of Qi made peace and went on strike, and the Qi people carried Qi Liang's body back to Linzi. Qi Liang's wife cried and greeted her husband's coffin on the road in the suburbs. Qi Zhuang sent condolences. Qi Liang's wife thought that her husband had made meritorious service to the country, so Qi Zhuang sent people to the suburbs to mourn, which was sincere and hasty, and lacked respect for the martyrs, so she refused to go to the suburbs of Qi Zhuang Gong to mourn. Later, Qi Zhuanggong personally went to Qi Liang's home and buried Qi Liang in the suburbs of Qi Du. (The tomb of Qi Liang is in the east of Langjia Village, Qidu Town, Linzi District, Zibo City, Shandong Province). It should be said that this story is clearly recorded in Zuo Zhuan, and it is a true story. Although there are no subsequent plots such as "crying", "city collapse" and "splashing water", which mainly show Qi Liang's wife's heroic character, the main framework of her opposition to war and love for her husband has loomed. Ceng Zi's words in Talking about Gong in the Book of Rites added the plot of "crying her husband". Ceng Zi said that Qi Liang's wife "cried"; In Mencius of the Warring States Period, Chunyu Kun was quoted as saying that "the wife of Qi Liang in Zhou Hua cried her husband and changed the national style"; The historical fact that "Qi Liang's wife refused to mourn in the suburbs" in Zuo Zhuan turned into "Qi Liang's wife cried her husband", and the focus of the story shifted. The increase of the plot of "city collapse" is in Liu Xiang's "Shuo Yuan" in the Western Han Dynasty; The story of "splashing water" has been added to Biography of Women. The story of Qi Liang's wife spread to the Han Dynasty, and crying her husband, collapsing the city and drowning became a series. In the Eastern Han Dynasty, Wang Chong's Lun Heng and Han Danchun's Cao E Bei were further romanticized, saying that the wife of Qi Liang collapsed in tears in Cheng Qi, five feet in tears. In the Western Jin Dynasty, Cui Bao's Notes on Ancient and Modern Times continued to exaggerate, saying that the whole city of Qi was "depressed by emotion". By the time of the Western Jin Dynasty, the story of Qi Liang's wife had gone out of the scope of historical facts and evolved into a literary work with "three points of truth and seven points of emptiness". If the story of Qi Liang's wife is polished on the basis of historical facts from the Spring and Autumn Period to the Western Jin Dynasty, it will be beyond recognition in terms of the poem "The Wife of Qi Liang" written by Guan Xiu, a monk in the Tang Dynasty. In this poem, Guan Xiu moved the events in the Spring and Autumn Period to Qin, the events in Linzi to the inside and outside of the Great Wall, grafted the "city" to the "Great Wall", and then directly defined the "Great Wall" as "Qin Changcheng". After the adjustment of Guanxiu, the story of Qi Liang's wife began to approach the legend of "Meng Jiangnu cried at the Great Wall". In order to prevent the invasion of Vala, the Ming Dynasty carried out a major overhaul of the Great Wall, which aroused people's resentment. In order to vent their secrets to the feudal rulers, the common people changed Qi Liang's wife to "Meng Jiangnu" and Qi Liang to "Wan Xiliang" (or Fan Xiliang), adding the plots of getting married, loving husband and wife, sending cold clothes thousands of miles away, and creating a brand-new legend of "Meng Jiangnu crying at the Great Wall". From the story of Qi Liang's wife to the last legend of Meng Jiangnu, there are more than two thousand years. It is no accident that a story can be loved by the people for a long time and constantly transformed and processed. The main reason is that this story represents the common aspiration of all mankind and expresses the truest aspiration of the working people. That is: longing for peace, pursuing stability, and longing for happiness and peace in family life.

Have you seen Myth? It says that part of the Great Wall collapsed, and officials say that Meng Jiangnu cried for her own life, so that Qin Shihuang could not cure them of their crimes.

Does anyone know a man named Jiang Yun? This TV series is The Legend of Lv Buwei.

Formerly known as Lv Buwei, he is a hero in Gone with the Wind. Because the word "gone with the times" in the name is not very pleasant to hear, CCTV changed its name to the later Legend of Lv Buwei. This TV series, starring Zhang Tie-Lin and Jingning, mainly tells the story of how Lv Buwei, a businessman in the Warring States period, used Zhao Ji and Sun Bi, the declining king of Qin, to become the prime minister of Qin and monopolize power, how to assist Ying Zheng, the first Qin Emperor, and how to complete his masterpiece Lv Chunqiu.

The TV series was shot at 200 1, when Chen Hao might not have graduated. As a newcomer, she played the second heroine in the play, that is, Jiang Yun.

Chen Hao is undoubtedly lucky, because the role of Jiang Yun is designed as a beautiful but almost perfect role in the script, which makes it possible for her to leave a very deep impression on people, and Chen Hao seized the opportunity. In the play, Jiang Yun plays a girl from bad luck.

Father and brother were expelled from the army and sold themselves to bury their mother. Lv Buwei formally took a fancy to her temperament and filial piety and bought her.

Since then, Jiang Yun's advantages have emerged one after another. Throughout the ages, although there are many beautiful women, there are very few women who can combine goodness, beauty, wisdom, talent, courage and integrity. Jiang Yun is indeed such a girl.

Jiang Yun is so kind and amiable. She is always so gentle in conversation with her friends that even Ying Zheng, a boy with a bad temper, insists on playing with her.

Jiang Yun is so beautiful. This kind of beauty is not charming, sexy or coquettish, but lovely, which makes people feel sorry for jade.

She is lively, generous and polite. She works hard and loves herself. Everyone who has met her likes her.

Jiang Yun is a clever woman. Confucius said that wisdom is to know people. Jiang Yun knows people so well that he has never been cheated. Eunuch Zhao Gao went to trap her, but she trapped her.

Jiang Yun is a talented woman. Most women in the Spring and Autumn Period couldn't read or write, but when Lv Buwei said, "If you are poor, you will be alone", Jiang Yun blurted out the following sentence, "If you are quick, you will help the world", and everyone present was shocked. These two sentences are from Mencius.

Jiang Yun is a brave woman. Imagine how many women can not only look calm, but also despise and ridicule each other when a sword is placed on their throats. Jiang Yun is a chaste woman, who never goes with the flow, clings to powerful people, and has a clear distinction between love and hate.

For despicable * * * behavior is always shy, no matter who the other party is, even the king of Qin. This is Jiang Yun, an orphan in the Warring States Period. She did what Mencius said: "wealth can't be lewd, poverty can't be moved, and power can't be bent."

I think even in today's highly civilized world, how many girls can be like her? But in that troubled times, a woman with such a personality is doomed to an unfortunate fate. When tragic fate and perfect personality are combined, such a beautiful story is deduced.

When the director gave Chen Hao such a role, Chen Hao was lucky; When Chen Hao brought such a ginger to the audience, the audience was lucky. It is because of her outstanding performance that she interprets this aestheticism. When we are immersed in it, we will always remember the name Chen Hao.

Is there really such a person as a house sister in history? According to historical records.

"When the six kings are finished, the four seas are one, and Lushan is upright, and Afang is out." After Qin Shihuang destroyed six kings and unified the whole country, he thought he was a Huang San with both ability and political integrity, and made great contributions to the Five Emperors. In order to consolidate the imperial power, embody the dignity of the emperor and provide himself with pleasure, he built a large number of buildings and palaces in the capital Xianyang, the largest of which was Epang Palace.

According to Records of the Historical Records of Qin Shihuang, in the thirty-fifth year (2 12 BC), Qin Shihuang thought that there were too many people in Xianyang, the capital city, and the palace of the former king was small, and ordered a new palace to be built in Weinan Imperial Garden between Feng and Gao, the capital city of Zhou Dynasty. This Gong Chao is a famous ancient palace, which was later called Epang Palace.

Historical textual research

Later generations said that Qin Shihuang built Epang Palace for his favorite concubine, and this girl was called Epang Daughter by the world.

According to today's historical archaeological excavations, Qin Shihuang did not build Epang Palace at all. Ah, Shaanxi dialect means that. Epang Palace: The palace next to that house. With the character of Qin Shihuang, it is impossible to call a luxurious palace by such a name casually, and it can also prove that this legendary palace does not exist.

TV drama role

Angie Chiu and Liu Dekai 1993 joined hands in the TV series Qin Shihuang and My Lady, also known as Qin Shihuang's Lover. Angie Chiu plays a fictional role as an in-laws girl.

Bold and beautiful. Qin (Qin Shihuang) was a hero in the Warring States Period. When he was a child, he was taken hostage in Handan, Zhao, and was often bullied and beaten. A Fang (Angie Chiu), a beautiful and kind woman who collects herbs, takes good care of A Zheng, who is often beaten black and blue, and cooks medicine for her to heal her wounds. The two children fall in love for the first time. When he grew up, he returned to the State of Qin and succeeded him as the king of Qin. A Fang also went to the State of Qin with his father and brother to collect medicine and make an alchemy, and they met again in the State of Qin. Because the power of the imperial court was actually controlled by Xiangbang (Zheng Gu) and his mother (Xin Li). Although the young king of Qin is the throne, he has no real power, so he has no time to lead the government. He was threatened by powerful officials and played by thugs. Even after he tried to frame the woman he loved, he couldn't. Facing the challenges of other six countries, the young king of Qin had to take a series of countermeasures to defend his own survival. In the end, although the six countries were successfully annexed, the chaotic situation in the Warring States was unified, and the Epang Palace, the only beloved woman, was lost, which could only be built as a memorial. Beautiful and touching love is both sad and touching.

This play is based on the historical novel Epang Palace. Although it is a fabrication, it has a certain authenticity. It describes that Qin Shihuang is the king of a country, but his heart is no different from others, and he also has true feelings and love. A Fang, who is beautiful and kind, would rather sacrifice her personal happiness and life, but also get the permanent peace and happiness of countless people and society.