The Romance of the Three Kingdoms describes the rise and fall of the Three Kingdoms, which has gone through five periods: the Yellow Scarf Uprising, the Dong Zhuo Uprising, the separatist regime (the Battle of Guandu, Battle of Red Cliffs), and the division of the world into Jin.
The Yellow Scarf Uprising began in Taoyuan. After the Yellow turban insurrectionary uprising, the Eastern Han government counterattacked, Liu Bei, Cao Cao and other heroes appeared, and the Eastern Han regime was about to perish.
Dong Zhuo's Rebellion tells the story of Dong Zhuo's rescue from He Jin's struggle with ten courtiers to Shao Di's escape from Beijing before and after he entered Beijing. After Dong Zhuo entered Beijing, he bought Lu Bu, abolished Shao Di, established Xian Di, monopolized power, and practiced tyranny, forcing the allied forces to cut Dong Zhuo. Although the allied forces failed later, Dong Zhuo was finally killed by Lu Bu.
After the death of Dong Zhuo, the princes in the Central Plains were leaderless. In order to expand their territory, they were mainly divided into three war zones, namely Yuan Shao and Gongsun Zan in the north, the rise of Sun Ce in Jiangdong, and the war between Cao Cao, Liu Bei, Lu Bu and Yuan Shu in the Central Plains.
After that, I won't elaborate on the three points in the world, and the world belongs to gold. The most important thing is to talk about my own understanding and views on the romance of the Three Kingdoms.
In Romance of the Three Kingdoms, Cao Cao is my favorite. Although Liu Bei was written as a traitor in order to highlight his righteousness, his military talent has not been obliterated. During the years of crusade against the West, he occupied a large area of land north of the Yangtze River, and even ethnic minorities surrendered to him. He is the most talented of the three monarchs, and Wei is also the most powerful of the three. He laid the foundation of Wei, and later Jin was able to enter Wei.
The thirst for talents is also a place worthy of appreciation for Cao Cao. In order to select more talents, Cao Cao broke the standard of appointing officials according to feudal virtue and the rank of his younger brothers, and put forward the employment policy of "meritocracy". In the spring of 2 10, Cao Cao summed up the historical experience at the beginning of the stage and thought that since ancient times, there was no one who could not get talents to rule the world with him, and talents often did not leave the hutong. This is by no means an opportunity, but the authorities are looking for and visiting them. In view of this, Cao Cao pointed out that the world is uncertain now, and it is the time to seek talents. He hopes that people around him will not consider their origins, help him find and recommend those who are born in poverty and buried, and reuse them as long as they are talented. In AD 2 14 and 2 17, Cao Cao issued a talent-seeking order twice, repeatedly emphasizing his "meritocracy" policy in employing people. He asked personnel departments at all levels and local officials not to pursue perfection when selecting talents, even if they have such shortcomings, as long as they are truly talented. After some efforts, Cao Wei concentrated a large number of talents. For a time, all localities and regions. Advisers are like rain. For talented people, Cao forgot the past. For example, Chen Lin, who was originally a subordinate of Yuan Shao, once drafted a campaign for Yuan Shao, cursing Cao Caozu for three generations. After Yuan Shao's defeat, Chen Lin defected to Cao Cao. Cao Cao asked him, "You wrote to Yuan Shao before, and a person scolded me. Why did you scold my ancestors for three generations? Chen Lin hurriedly.
Cao Cao's success is not only because of his outstanding talent and good at recruiting talents, but also because of his broad mind. After the fiasco in Chibi, Cao Cao did not feel helpless, but smiled and said, "Today's North is still under my control". San Xiao showed optimism about the setbacks. Cao Cao is also a person who is very interested in literature. He likes to write poems. Even if the war is imminent, his interest will not change. Many of his poems are music.
Thoughts on reading The Journey to the West
When I finished reading this heavy The Journey to the West for the third time, I felt a lot in my heart. For the first time, I feel that the Monkey King is very powerful, very good at playing and will change a lot; Tang priest is very incompetent; Pig eight quit like a lazy "worm"; The sand monk is a dispensable role. The second time, I think the Monkey King is very cute; Tang priest is very stupid; Pig Bajie is a silly thing; Friar Sand is a loyal disciple. This time I feel that the Monkey King is very clever and loyal (especially to Tang Priest). Tang Priest is very kind, simple and kind. Pig Bajie is silly and lovely; The sand monk gives the impression that he is honest and honest. There was a test of 998 1 in Journey to the West, and the last four people went through hardships and got the true scriptures. Of course, there are many hardships in the story, so I won't say more. The story of Journey to the West tells us that everything is difficult at the beginning, but as long as you can build up confidence and courage, you can succeed through hard work! It also confirms an old saying: everything is difficult at the beginning. As long as you persist from the beginning and make unremitting efforts, I believe that in the near future, success will definitely be yours! When I opened The Journey to the West, one of the four classical novels, I was immediately attracted by it. In the story, the Monkey King, who is stubborn, upright, witty and brave, Pig Bajie who is lazy, Friar Sand who works hard, and Tang Priest who is simple, are all vividly portrayed by the author. This book mainly tells the fairy story of four apprentices in the Tang Dynasty who went to the Western Heaven for Buddhist scriptures. Along the way, they crossed the flaming mountain and fought against Bai. After many difficulties and obstacles, they overcame the obstruction of one monster after another and finally achieved immortality. Through these stories, this book shows the Monkey King's spirit of never giving up until he reaches his goal. This story tells us profoundly that justice will surely overcome evil, because truth will always exist and will never stop until it reaches its goal. This spirit is exactly what we teenagers need. Besides, it is no good to be lazy. Only wit, courage and determination can get twice the result with half the effort. When we encounter some setbacks and difficulties in our study or life, we should not give up. Setbacks and difficulties can be overcome. Why don't we use our brains, work hard and bite our teeth? Once the difficulties and setbacks are overcome, can victory be far behind?
Reflections on A Dream of Red Mansions
As early as more than 200 years ago, this book shocked the high-level society at that time. Holding books while burning them,
In fact, I don't think a dream of red mansions is a love novel, and the love tragedy of Jia Baoyu and Lin Daiyu is not the central story. However, this tragic failure is indeed the main clue of the whole book, and we deeply regret the ending of these two people anyway.
Of course, two rebels of the landlord class tried to dominate their marriage and destiny, and the outcome was doomed to be tragic.
Let me talk about Lin Daiyu's character and thoughts first. She is "proud and confident, and there is no dust at present", which is obviously incompatible with the surrounding environment. "So few people in the Jia family like him except Baoyu." "The sword is cold and severe 360 days a year" and "the quality is clean and neat, and it is not allowed to sink." A funeral poem describes the pollution of the surrounding environment, anger at persecution and despair and sorrow for the broad future. This is also the source of her bitter and crying personality. She is a typical aristocratic girl with rebellious spirit.
Jia Baoyu is also a typical rebellious spirit. As a wealthy and idle person in the Grand View Garden, Jia Baoyu naturally has a lot of dudes' habits and is deeply branded by the aristocratic landlord class. However, compared with Jia Zhen, Jia Lian and Xue Pan, he is really a temperament. He did not take the right path of studying, being an official, becoming famous and respecting the Lord, but attacked those who were keen on fame and fortune and career economy. Scold Xue Baochai and others to persuade him to pay attention to the fact that the career economy is an "asshole", and even more overturned the article: "The spirit of beauty between heaven and earth is only for women, and men just write scum." He even resented himself, "Why were you born in the waiting room? Twill brocade also wrapped my dead tree; Sheep wine only fills the mud ditch in my cesspit: the word wealth is really poisonous! " These thoughts and behaviors were against feudal orthodoxy and were naturally unacceptable at that time.
So Bao Dai's idea can be said to be the same. She never thought that Baoyu was talking about a bastard and recognized Baoyu as a confidant. Their love is also based on this common rebellious spirit. We can see two obvious characteristics: one is the rebellion against feudal orthodoxy, especially against Zhu Cheng Neo-Confucianism and stereotyped imperial examination; First, I feel helpless and desperate for myself, my family and the future of my class. Lin Daiyu may be in a helpless and helpless position because she is a woman, so the pressure of survival is heavier and she is depressed. One hopes that "a cup of pure land will hide the wind", and the other hopes that it will turn into dust and smoke, or be "sent to that secluded place where there are no birds, and disappear with the wind, so don't be a man again." On the one hand, it is a rebellious spirit that is extremely uncoordinated with the surrounding areas, and on the other hand, it is a sense of despair and decline towards this class.
This rebellious thought, reflected in the love at that time, was quite morbid, deformed and pathetic. I can only end up with a "no sad song for me, flowers fall and people die". Jia Mu and Mrs. Wang deliberately planned a scam, insisting that Xue Baochai marry Baoyu, just to get in touch with the four families and expand their political power. When it comes to the key to safeguarding her own interests, Jia will not hesitate to kill her lifeblood and darling. However, Bao Dai and others have repeatedly pinned their hopes for marriage on Jia Mu, hoping to get her support and promise, which is simply pedantic and extremely weak.
Think about their thought of despising feudal "official career economy" to oppose the "marriage of wood and stone" carefully arranged by feudal moralists. How can they not end up in crash and burn?
Sadly, we have seen the love tragedy caused by this absurd class concept, but we still can't avoid the concept of forced marriage in real society, which keeps marriage away from love until it withers and lasts forever-
Reflections on Water Margin
"The First Secretary of the Water Margin" tells the heroic story of 108 heroes headed by Song Jiang, from gathering righteous Liang Shanbo to courtship, to the defeat of Liao soldiers, and finally to exterminating the rebels, but being murdered by traitors. After reading the whole book, there are only two words left in my mind: loyalty and righteousness.
Loyalty means doing one's best to the motherland, relatives and friends around you. Song Jiang is still loyal to the motherland under various threats and inducements, which is loyalty; Lin Chong's wife, after Lin Chong was forced to rebel, insulted Gao Qiu's son, and finally hanged herself. This is also loyalty. In today's society, I believe many people can achieve the word "loyalty", but few people can achieve the word "righteousness".
A word "righteousness" contains too much content. In the Water Margin, 108 heroes are brothers, who go through fire and water for their friends and do everything for a word "righteousness"; For the people, it is only a word "righteousness" to put one's life at risk. Although a word "righteousness" has only three strokes, it sometimes takes one's life to write it. In real life, almost anyone can give up his seat, but not everyone can save people from danger. Because it requires considerable courage, even the determination to exchange one life for another.
Righteousness can be interpreted as justice. A person with a strong sense of justice is a person with noble spirit. How many heroes have given their lives for righteousness through the ages? Aren't they afraid of death? They can risk their lives for justice and truth, because a strong sense of justice clearly tells them what not to do and what is worth fighting for with their lives. A person without a sense of justice will not understand this. Because his sense of justice has been swallowed up by numbness, his passion for struggle has been frozen, but his soul has been assimilated by some ugly things in society.
I still clearly remember that there is a black man among the heroes of the Water Margin. He is reckless and grumpy, and often conflicts with people because of trivial matters, and even leads to murders. But he can see the rough road and draw his sword to help those unscrupulous guys. In real life, although there is no such thrilling event, the word "righteousness" permeates our lives. Loyalty to friends is filial piety. Treating strangers or things with a fair eye is a sense of justice and a sense of justice in practice. We Chinese nation are a just nation. When Japan invaded China, many revolutionary martyrs with lofty ideals and integrity died indomitable with blood, which made today's thriving motherland. Dong Cunrui laid down his life to bomb the bunker, and Huang Jiguang blocked the enemy's machine gun with his chest. These are the continuation of China's humanity and the lingering glory in China's history.
One can not believe in God, but can not believe in "holiness". At present, the most important task for us teenagers is to build our motherland more prosperous. Therefore, this is also the foundation of our national justice. Let us believe in this "sacredness" and maintain this "sacredness" with our own hands.
I'm exhausted. I played 1 hour. . .