Da Yuer's maiden name is Bolzigit, which is actually another translation of Genghis Khan's maiden name Jin, so Da Yuer is actually a member of the Jin family and a direct descendant of Genghis Khan. Da Yuer has her own name in history: Bumu Butai (meaning "a noble person from heaven").
It is said that when Bumu Butai was born, a Lama who came all the way from Tibet happened to pass by their home in Borzijit and enthusiastically regarded him as a Mongolian maharaja who believed in Lamaism. When the Lama learned that Bolzigit's family had just added a little girl, he offered to tell the newborn's fortune.
As a result of fortune-telling, the child is bound to be rich or expensive in the future, so the family named the child Bumubutai (a noble person from heaven) as soon as they were happy. So how did the name "Da Yuer" come from?
In Xu's The Romance of Thirteen Women in the Qing Dynasty and The Romance of the Qing Dynasty, it was mentioned that Bumu Butai's skin was as smooth as fat jade, so the TV drama director who was called Jade Princess at that time may have been inspired by the name "Jade Princess" and deduced the name "Dayuer".
If we put aside the controversy over the title of "Big Jade" for the time being, we can at least be sure that Bumu is the concubine of Huang Taiji, and she is the Xiaozhuangwen Queen who later assisted Emperor Shunzhi and Emperor Kangxi.
So how did Mrs. Bumu Butai become the concubine of Huang Taiji? In the TV series "The Secret History of Xiaozhuang", when Huang Taiji first heard that Bumubutai was born, the legend of the heavenly nobles was very interesting. So in real history, did Huang Taiji decide to marry Bumubutai because of this legend?
In fact, there are quite a few similar records in history. The mother of Emperor Wen of Han Dynasty was once predicted by the world-famous fortune teller Xu negative that she would give birth to the son of heaven. When Liu Bang heard about it, he was very interested in calling Ji Bo.
The name Bumu Butai, a symbol of heaven's noble people, sounds really festive, so I'm afraid Huang Taiji will be as interested as Liu Bang when he hears the legend of that year. But if Huang Taiji married Bumu Butai because of this legend, it would be inconsistent with historical facts.
At first, Liu Bang was only interested in Ji Bo's language for some time. However, he would never take this legend seriously when establishing an heir to the empire. In fact, Liu Bang almost forgot about it after that call to Ji Bo.
Huang taiji's mentality is actually similar to that of Liu Bang. At first, he was interested in hearing the legend of a noble person from heaven, but later, didn't he love Bumu Butai's sister Hailanzhu more? This shows that Huang taiji didn't take the legend seriously, but it was just a temporary interest.
The legend of a noble man falling from the sky only attracted the attention of Huang Taiji at best, and this was by no means the decisive factor for him to marry Bumubutai. In fact, as the daughter of Horqin Baylor, Bumu Butai decided that Huang Taiji would marry her.
In A.D. 1368, Zhu Yuanzhang, Emperor Taizu of Ming Dynasty, sent Xu Da, Chang Yuchun and others to lead the northern expedition, conquered Yuan Shundi, the capital of Yuan Dynasty (now Beijing), and fled back to Mobei grassland. The fragile nomadic economy is not enough to support Kublai Khan's unified empire modeled on the Han system in the Central Plains. Soon, Mongolian ministries gradually announced their independence from the Jin Dayuan regime, and the Mongolian grassland returned to the state of separatist regime before Genghis Khan's reunification.
By the end of the Ming Dynasty and the beginning of the Qing Dynasty, Mongolian grassland departments had generally formed three parts: Monan Mongolia, Mobei Halka Mongolia and Moxiweilat Mongolia. The confrontation between the Ming Dynasty and Mongolia for more than 200 years brought opportunities to the Jurchen: Jianzhou Jurchen Aixinjue Luo Nurhachi took advantage of the opposition between the Ming Dynasty and Mongolia to quietly unify the various departments of the Jurchen.
Until then, Li Dan Khan of the Chahar Department of Mongolia wrote to Nurhachi claiming: "The master of 400,000 Mongolia, Batulu Genghis Khan, sent a letter to the master of 30,000 Jurchen on the waterfront." At this time, the Ming Dynasty had a large population and developed economy. Mongolia has a vast territory and brave cavalry; Compared with the Ming Dynasty and Mongolia, Jurchen seems to be the weakest party.
If Nurhachi and Huang Taiji want to achieve great things, they must divide and disintegrate their opponents. 16 19 The fact that the Ming army was defeated by the late Jin in the Battle of Salhu made the old enemies of the Ming Dynasty and Mongolia see the emerging power of the late Jin, so at that time, as the nominal patriarch of Mongolian ministries, Ligedan Khan of Chahar immediately invited the five Gurkhas to cooperate with the Ming Dynasty to defend Tieling.
However, the allied forces formed by Mongolia and Ming Dynasty collapsed under the attack of Jurchen, and then Jurchen implemented the strategy of disintegrating various Mongolian ministries. At this time, the Mongols were no longer Mongolians in Genghis Khan's era, but had split into several tribes that were not unified. When Nurhachi's late Jin army went to war against Chahar, all the ministries of East Mongolia who didn't want to be ruled by Chahar turned to the late Jin.
In the ninth year of the mandate of heaven (1624), Horqin Department became the first minister among Mongolian ministries, and it was the latter. The following year, Li Dan Khan sent troops to crusade against Horqin Department, and Nurhachi ordered Mangutai and Huang Taiji to go to the rescue, so Li Dan Khan was forced to withdraw. Eleven years after the mandate of heaven (1626), the Jin Dynasty expropriated Bahrain and Zalut and plundered their population and livestock.
During this period, the late Jin adopted the strategy of combining political appeasement with military strikes against Mongolian ministries, and formed an alliance and marriage with Mongolian tribes who joined themselves, concentrating their efforts on attacking Chahar, the leader of Mongolian ministries in southern Mongolia.
Kolby Department, which was the first to submit to the late Jin Dynasty, is a tribe that is not good at fighting among Mongolian ministries, but its neighbors are very strong: the late Jin regime established by Jianzhou Nuzhen in the east, Chahar Department, an ally of Mongolian ministries, and Ming Dynasty in the south.
The Horqin department, which is in the crevice, chose the way of living attached to Jianzhou Jurchen. At the same time, Nurhachi and Huang Taiji also needed the help of Mongolian Horqin Department to attack Chahar Department and Ming Dynasty. As early as the 40th year of Wanli in the Ming Dynasty (A.D. 16 12), Nurhachi sent envoys to marry Bolzi Jitkin, the daughter of Boming 'an in Horqin at that time.