I. Xia and Shang Dynasties

1, hereditary system of the throne. The hereditary system of the throne replaced the abdication system in primitive society, and the throne was inherited in one family and one surname, and the ancient "family world" began to take shape.

2. The combination of theocracy and kingship. All the political affairs of Shang dynasty were decided by divination, and they also dominated state affairs by this means.

Second, the Western Zhou Dynasty

1, the enfeoffment system with the eldest son inheritance system as the core.

Zhou is nominally the supreme master of the land and people in the country. The so-called "all over the world, is it the land of kings?" On the bank of the earth, is it not a king? "

As the patriarch of the world, he divided the land and people attached to it into old and new vassal States, and the monarch of the vassal state had the highest power in the fief.

2. Patriarchal system with blood as the link.

A system that uses kinship to maintain political hierarchy and consolidate state rule. It is stipulated that the king of Zhou is the son of heaven, and the throne is inherited by the eldest son, which is the largest Sect in the world; The other sons were made princes. To the son of heaven, they are a small family, but in their own territory, they are a big family.

Extended data:

The influence of Xia, Shang and Zhou political systems

1 ensures the political monopoly and privileged position of the nobility, and is also conducive to the stability and unity within the ruling group.

2. It is conducive to national unity, social stability and the reunification of the motherland, such as "respecting ancestors" and "recognizing ancestors and returning to the ancestral home";

3. It is easy to form local separatist forces and sectarian forces, such as "cronyism" and "sectarianism".

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