In the first year of Yankang (AD 220), Cao Cao succeeded to the throne after Wang Wei's death. He wanted to fulfill his father's choice and make him Zhou Wuwang. At that time, although Sun Quan and Liu Bei constantly invaded the border, it was basically a failure, and peace in the hinterland of the Central Plains was a foregone conclusion. It is the will of the people to get rid of the old and innovate. All kinds of forces are pushing Cao Pi to take action. Cao Pi himself has no moral burden of his father, and the courage and vanity of young people are also inspiring him to attack the emperor's treasure position. Those Cao Shi subordinates are also fantasizing about how to celebrate each other and how to share a piece of the new dynasty. So I went to persuade Emperor Xian of Han to follow the old example of Tang Yu and give the throne to Wang Wei. "Take me to the Tang Dynasty and honor my position." In 65438+February 10 in 220 AD, Liu Xie was forced to give him the throne, and Liu Xie told the ancestral temple to let Zhang Yin play the imperial edict, and the Zen position was in Cao Pi. Cao Pi boarded the Zen altar of Fanyangge and accepted the imperial seal, which is the memorial. Then he entered Xudu, rebuilt the first year of Kang as the first year, with the title of Wei, respected Cao Cao as Emperor Wu, and named Emperor Liu Xie, allowing him to work for the Han Dynasty in his own fief, and built a Han Temple to work for the Han Dynasty. Cao Pi also left a kind word for Liu Xie: "The treasures of the world are shared by Yang Shan and me."

Because it was widely rumored that Liu Xie was killed at that time, Liu Bei made Shu Han emperor and Liu Xie "filial piety". In the second year of Wei Mingdi Qinglong (234), Liu Xie died in March (2 1 year in April), and Wei Mingdi led his ministers to be buried in person. In August, Ren Shen was buried in the Zen Mausoleum with the etiquette of Emperor Gaozu. Posthumous title offered filial piety to the emperor.