The Book of Rites is a Confucian classic, and its position in the study of Confucian classics has long been conclusive. The Book of Rites is a forty-nine book compiled by Dai Sheng, a ritualist in the Wu Xuan era of the Western Han Dynasty. It is a compilation of Confucian academic papers in the pre-Qin period, not written by one person at a time. It contains the works of various schools from Confucius to Mencius and Xunzi, all of which are works of Confucius after his seventies, and the contents are quite complicated. Most of them were written in the Spring and Autumn Period and the Warring States Period. Most of the basic contents reflected in the article are the pre-Qin ancient system, in which some of Confucius' remarks or his disciples' expressions of the true meaning of Confucius' thoughts are recorded. Even though some chapters were written by Confucian scholars in the Qin and Han Dynasties, their basic contents are also memories of the pre-Qin ancient system, the ancient etiquette contained in the book and the contents of social life scenes at that time. In addition, the Book of Rites has special chapters from the general plan of governing the country to the family law. These chapters embody the principles and spirit of patriarchal clan system everywhere. The Book of Rites occupies a prominent position in the academic history of Confucianism. Combining with the relevant chapters in the Book of Rites, we can roughly outline the inheritance relationship between Confucius, Mencius, Xunzi and even Qin and Han Dynasties. The Book of Rites provides sufficient information for studying the history of Confucianism in the pre-Qin period, especially the etiquette thought. Confucian etiquette thought is extensive and profound. From the initial etiquette thought of Confucius to the development of Mencius and Xunzi, it has reached a higher stage and the system is well prepared. At the same time, the Book of Rites has the most wonderful and complete discussion on the study of etiquette. The Book of Rites is also a collection of profound academic papers such as The Doctrine of the Mean, Daxue and Li Yun, which is a masterpiece in the history of China's academic thought and has far-reaching influence. This is an important reference for understanding Confucian etiquette thought.

Original document

Wenwang cross

King Wen is the son of a prince. On the third day of the king's season, when the rooster crowed for the first time, he was all dressed up. As for the outside of the bedroom, ask the upright ruler inside. What is peace today? What is inner peace? What is inner peace? Wen James Wang. What is Japan like? Isn't it so? What does he have in common? If he is restless, he will stand up inside and tell King Wen that he is worried. He can't walk normally. Wang Wang, I'm not too worried. King Wen is ill. King Wen doesn't care about the crown. King Wen has eaten. King Wen has eaten again. He ate again. There are two days in ten days. King Wen said. What is a woman's dream? King Wu questioned me. Mengdi and I are nine years old. King Wen said why it is a woman. King Wu said that there are nine countries in the west. The king always cares about them. Duke Xiang Xiang of Zhou practiced and ruled it. The method of resisting the prince was used on birds. If you want to be a king, you must know the father and son, the monarch and the minister, the old and the young. If you become king, you will punish the birds. So, you are the son of a king. King Wen is also a prince.

Every scholar and bachelor must learn the battle of spring and summer, and the feather key of autumn and winter is in the east order. Xiaole is learning to do it. The great Xu Zanzhi. Key teachers learn to go to work. Key teacher Cheng Zanzhi. Xu gunan A hymn of spring. Xia xian. Master Zhao Zhi. Zong Qiu Li Xue. Ceremony giver Zhao Zhi. Winter reading. Canon writer Zhao Zhi.

All the rituals of offering sacrifices, begging for the elderly and combining characters are in the eastern order. Great music is learning to dance and doing good deeds. Words are begging for life. Great concerts give numbers. The theory of great success lies in the East.

Anyone who works in a big company. There are three seats near and far. You can ask questions Finally, you will become negative. Don't ask questions until you have finished.

All scholars who study in the spring must distribute offerings to their teachers. The same is true in autumn and winter. Anyone who begins to learn will release the offerings of his sages and do it with money. All the people released should have harmony. If there is a national heritage, they will not.

Everyone who enjoys a happy life will provide for the aged. Anyone who speaks in the suburbs should be talented and talented. Or go with morality. Or take things as an example. Or praise with words. Quyi will curse. Let's wait. Sam and Yi are very thoughtful. Is to get into it. In their order, they are called suburban people. It's far. Yu Chengjun. But also respected.

Start learning. He began to use money. Then he explained the dishes. He didn't dance or give tools. He retired. He made sacrifices in the East. He has nothing to say. He teaches children.

All three kings must teach the prince with rites and music. Music is the reason for their inner cultivation. Rites and music are the reasons why they cultivate themselves outside. Rites and music are intertwined in the middle, and the outside is shaped outside. Therefore, their achievements are also great. They are respectful and gentle. They want to know the way of father and son. They want to know the way of father and son. Master judges the way of father and son, and master serves the prince. They judge their master by observing his virtue and behavior. Be careful of your body as an auxiliary wing. Those who return to the Tao still remember that there are teachers' guarantees, doubts, four assistants and three fairs. It's not necessary. Only people and language can make it possible. The gentleman said, morality, morality and adult education respect. Teach respect and the integrity of officials. Honesty of officials and state governance. The monarch is also called. Zhong Ni said. Yes, being an old friend is a son. Then you can be a father. Then you can be a monarch. Then you can be governor. Then you can make a man a young king. You can't stay in Langchang. If you think your son is a son, you can't help it. In this way, we can resist the son's law on birds and make it live with the king. If you want to be king, you can know the meaning of father and son, monarch and minister, and father. Just a prince, whose teeth are used for learning. Therefore, the prince is to learn. As China people say, it is polite to have a father. However, we all know the way of father and son. Secondly, be a gentleman. Third, be a gentleman. Kiss each other. Therefore, we learn how to be a father and a son. Learn how to be a monarch and a minister. Learn how to be young and old. Father and son learn how to be young and old. They learn how to govern the country. As the saying goes, learning from each other is fun. Once there is Liang Yuan, all countries are loyal to each other. They are also called sons. Duke Zhou practiced it.

Illegitimate children belong to the public. He was taught to be filial to his younger brother, be friendly to his son, know the meaning of father and son, and be orderly for all ages. When he faces the public, he faces the inner court, and then he faces the east and the north. When he was in a foreign court, he was regarded as an official and a judge. He is in the ancestral temple, just like a foreign court. Zongren teaches things and respects them as officials.

If he is in the army, he will be in charge of you. If the public has a plan to go abroad, the illegitimate child is in charge of the public palace, the first house is in charge of the temple, the ancestors are in charge of your palace and your house, and the children and grandchildren are in charge of the next house and the next house.

The grandson of the five temples, the ancestral temple has not been destroyed. Although it is in Shu Ren, if you marry, you will be sued. If you practice auspiciousness, tell me. If you want to hang up, you must avoid it. If you want to punish, punish the department. As for hanging, you will have an upright attitude. If the public is guilty and dies, you will be guilty. If you are punished. One branch said, "There are three mistakes in the monarch. Get out. Punish Dianren. The public made people chase him. Say, though, it will be forgiven. There is a division that "common" means opposing the masses. The public refused to accept it. Change it. If it's bereavement, no service. Kiss and cry.

The government worships in the inner court. They are also very close to each other. Although some noble people care about their teeth, they know their father and son. In the outer court, they are officials. They have different surnames. In the ancestral hall, they take the title as their position. They also respect morality. The clan entrusted to the official. They respect sages. They respect their ancestors. The funeral ceremony was held in the order of service. They don't take other people's relatives. Volkswagen and Jiayan take this as their responsibility.

The grandson of the five temples, the ancestral temple has not been destroyed. Although it arrived in Shu Ren, if you marry a wife, you will sue. If you die, you will go. If you don't forget your relatives, you will be listed in Shu Ren. If you are cheap and have no skills, you should respect your friends. If you are an illegitimate child in ancient times, you will be ruled by the government. If you are a country, you will be sued. If you are a country, you will die. If you are a country, you will be disappointed.

The son of heaven sees learning. Great efforts have been made. Therefore, the police are paying close attention. Then the son of heaven came. He was ordered to act according to his department. He promoted the ranking festival. He offered sacrifices to the sages of his predecessors. Some soldiers disobeyed his life. He also proposed the first one. He adapts to the eastern order. He handed the drink to the old man. So he set up a seat for the old man. He is suitable for saving the province and for providing for the aged. Then he developed. The unity of America is based on things. It is God, prosperity and virtue. It is the position of monarch and minister. It is noble and humble. But the righteousness of the superiors and subordinates is done. There is a department that takes pleasure in suing. Wang Nai is the concubine of Duke Hou Bozi. He said he was against taking care of young people in the east. In the end, he is kind.

Therefore, it is also a saint's note. Be ambitious, love with respect, act with courtesy, practice with filial piety, observe discipline with righteousness and stop at benevolence.

It is the every move of the ancients, and everyone knows that his virtue is well prepared. The ancient gentleman must be careful about the beginning of great events, and everyone is safe. It is said that the end of thinking begins with learning.

The prince's record says: as for the morning and evening outside the big bed, ask the inside vertical: how is today? There is a sentence standing inside: it is safe today. The prince has a happy face. If he has a restless festival, a vertical sentence tells the prince that he is worried about his face. Then it says recovery vertically inside. Then, restore the morning and evening dishes. The prince must watch the Cold and Warm Festival, eat, and ask him what he ate. He is ashamed.