Wei, Jin, Southern and Northern Dynasties were "troubled times" in the history of China. During the Three Kingdoms period, "hundreds of people were left behind, and people's hearts were broken". The "Eight Kings Rebellion" in the Western Jin Dynasty triggered the "Five Rebellions" and * * * was on the verge of extinction. It is really a "man-eating" society, and people who are eaten are called "two-legged sheep". In such a society, * * * is Hu Hua, Ren Hu is Sinicized, mixed-race is very common, and homosexuality also entered the folk from the Spring and Autumn Period and the Warring States Period to the Qin and Han Dynasties. Wei, Jin, Southern and Northern Dynasties is not the most popular era of homosexuality in China, but it is the era with the most output of "gay stars".
So, why did homosexuality prevail in Wei and Jin Dynasties?
Homosexuality has existed since ancient times, and it entered the folk from the court in Wei and Jin Dynasties.
According to modern scientific research, homosexuality is not a disease, but a congenital genetic inheritance. Homosexuality has existed since ancient times. As for when, historical records are different. ZaShuo says that "child molestation began in the Yellow Emperor", which pushed the history of homosexuality to 5,000 years ago, as long as the civilization history of the Chinese nation. It is universally acknowledged that the trusteeship history of China began in Shang Dynasty, because Oracle Bone Inscriptions of Shang Dynasty clearly recorded the existence of Shang Dynasty. However, Shang Xun contains Three Winds and Ten Strings, one of which is Bi urchin, which is the earliest homosexual record in the history of belief. The Zhou Dynasty inherited the homosexual tradition of Shang Dynasty, and the Book of Yizhou recorded that "a beautiful man broke down in an old age, and a beautiful woman broke her house".
The Spring and Autumn Period is called "Spring and Autumn * * *", during which gay stories emerge one after another. For example, Wei Linggong and Zixia Mi have the feeling of "rewarding each other" and are not guilty of Zixia Mi; Wang Wei issued a ban on beautiful women for his gay Long Yangjun to show his special favor; Lu is his son, uncle and servant, and he "died together" with his beloved child; After listening to the story of Dr. Zhuang Xin's "E Jun Embroidered quilt", Chu Xiang Cheng Jun shook hands with him. Wei Linggong and the Song Dynasty, the King of Chu and the King of Anling, the King of Zhao and the King of Xin Jian, etc. , all performed beautiful gay stories.
Gay stories in Qin and Han dynasties also mainly happened in the court, so this era is called "happy era". There were more than twenty emperors in the Han Dynasty, and there were more than a dozen who had homosexual hobbies. Emperor Wen of the Han Dynasty, who initiated the "rule of Wenjing", loved Deng Tong and chartered him to "mine bronze mountains and cast coins himself", so Deng Tong became the richest man in China. Emperor Wu of the Han Dynasty was not only interested in Toy Boy, but also interested in the brothers of Wei Qing, Huo Qubing, Han Yan and Li Furen. The most famous one is Emperor Ai of Han Dynasty, who is partial to Dong Xian, so he has the idiom "the addiction of broken sleeves".
During the Wei, Jin, Southern and Northern Dynasties, the trend of homosexuality moved from the imperial court and nobles to the people. This is an era of war and dew. Because of the big environment, eating, drinking and having fun has become a fashion. The emperors' "special hobbies" worked from top to bottom and were accepted by the open-minded Wei Jin people. The emergence of a group of "male stars" has boosted this trend. Pan An, Wei Jie, Ji Kang, Warrior Lan Ling and Mu Rongchong were "male stars" in the Wei and Jin Dynasties, and they had many fans. Wei Jie was "watched" to death because of his poor health and heavy task of receiving fans, so he became an unprecedented "superstar" in the history of Wei, Jin and even China. No one can break the record of his being watched to death.
A very important reason for advocating homosexuality is the imbalance between men and women living in a room with a felt tent.
During the Wei and Jin Dynasties, male style prevailed, and Hu style prevailed as one of the most important reasons. At that time, after five chaos, except for * * *, other ethnic minorities occupied the main position in the Central Plains. Most of the Sixteenth National Congress of Wuhu is a minority regime. Therefore, the customs of ethnic minorities were brought into China. Ethnic minorities do not have so many taboos on gender relations, especially their custom of sleeping in tents, which has been brought to the Central Plains, greatly affecting the gender customs in the Central Plains. This is a way of sleeping and resting handed down from matriarchal society. Sleep in a felt tent and live in a "big house". How big can this big house be? It's scary to say, the biggest one can rest 1000 people. During the Wei, Jin, Southern and Northern Dynasties, the war lasted for 300 to 400 years. In such a long time, in the war environment, the love of comrades-in-arms often developed into the love of gay friends.
During the war years, the proportion of men and women was seriously unbalanced, and men and women were rarely seen in the army; Men go to the front, and the women who stay are like widows, who seldom see men. Objectively, it provides a living environment for homosexuals. Hu Feng has the custom of sleeping in a blanket account, which provides convenience for homosexuals. Don't talk about human physiological characteristics. If you don't have sex for a long time, people will go crazy. If a man has no woman, he will quench his thirst with a close man. And women without men will also find same-sex girlfriends to relieve boredom. In the case of life and death, I don't know when I will face death, and I will be happy for a while, so people no longer taboo homosexuality.
Scholars in Wei and Jin Dynasties promoted homosexual culture.
Although Confucianism says that "there are three unfilial acts, and no posterity is the greatest", Confucianism does not exclude "homosexuality". Confucius once commented on a pair of gay uncles and nephews who died together with Wang Kun, saying, "You can use soldiers to protect your family, but there is no sorrow." Mencius once praised Zheng Zhuanggong's beloved son: "As for his son, the world knows his beauty. Those who don't know the beauty of their children are also blind. " Feng Menglong recorded in the book "Love History" that the doctor said: "Women have children and men have fun. All men are better than women in the color of the world. Feather family belongs to phoenix, peacock and pheasant, and literary color belongs to male. The same is true of the hair of dogs and horses. If a man is born, a woman can be abolished. " It provides a "theoretical weapon" for homosexuality.
During the Wei, Jin, Southern and Northern Dynasties, not only a number of stories about "male stars" and homosexuality emerged, but also a large number of poems praising "male stars" and homosexuality were created by scholars.
"Dancing Zhou Sheng, elegant children. Five years in ten years are like the sun in the east. The aroma is soft, shiny and red. Yong Lian, Han Lian. Your shape is beautiful and your clothes are fresh. The light car flies with the wind and the fog is flowing. Turn to one side and look around. Smile kindly and talk well. "
Hans Zhang of the Jin Dynasty wrote Zhou Xiaoshi like this: I don't know, I thought it was a stunning beauty, but I didn't expect it to be a man; Liang Wendi's The Kidnapper's Poem, Liu's Poem of Picking Ling for Children, Wu Ming's Poem of Youth and Zhao Ming's Poem are all similar to Zhang's works, which greatly promoted the gay culture at that time.
Wei and Jin Dynasties were both an era of metaphysics and an era of being a woman and a man. After the literati was promoted, there appeared the story that Chen Zi met his enemy "bosom friend" on the battlefield at high altitude, and there also appeared the story that Shi Jilong killed his wife for homosexuals. This era is a special era in the history of homosexuality, which is both a "confusion between men and women" and a "close friend of Ruan".