Vietnamese Li Chao 1. During the Li Dynasty, Vietnam's unprecedented prosperity made it think that the relationship with the Song Dynasty was between the Northern and Southern Dynasties. The rulers of the Li Dynasty nominally accepted the knighthood of the Song Dynasty, such as "King of Jiaotoe County" and "King Annan", but in fact they called themselves "Vietnamese emperors". After the Southern Song Dynasty was destroyed by the Mongols, the successor of the Li Dynasty, the Vietnamese Chen Dynasty, even openly claimed to be "China" in the imperial edict and campaign.

The Li Dynasty strongly advocated Buddhism, made it the state religion, built temples and allowed monks to participate in politics, so Buddhism developed greatly in the Li Dynasty.

The cultural and educational policies pursued by the Li Dynasty government were also influenced by China's style of study. 1070 (in the second year of SHEN WOO), Li Shengzong built a Confucian temple, which was of epoch-making significance. Historian Chen Chongjin (that is, tr?n tr?ng· King) said, "There is a Confucius Temple dedicated to Confucius and other sages, which began at this time."

With the implementation of the policy of worshipping Confucianism, the government of the Li Dynasty further promoted the Chinese-style imperial examination system, taking scholars as officials.

2. The Pound Dynasty (1752 ~ 1885) was the last feudal dynasty in Myanmar. Translation of Yongjia Dynasty, Anaupaya Dynasty or Mao Rui Dynasty and Ripo Dynasty. In the early days of this dynasty, it was introduced into an expansionist era, once ruled the Indian zhina Peninsula and repelled China's army four times.

When Yong Jiya was in power, he took a series of measures for the revival of Myanmar, promoted the rule of law, ordered the compilation of various Myanmar codes, built water conservancy projects and developed agriculture.

Nowadays, Southeast Asian countries have experienced many dynasties and have a history of civilization of nearly two thousand years.