Step 2 explain

Spring and Autumn Period (770- 476 BC) and Warring States Period (475-2265438 BC+0 BC). Generally speaking, the dividing line between the Spring and Autumn Period and the Warring States Period is that the three families entered Jin and the field generations entered Qi. There are always different opinions about the dating of the Spring and Autumn Period and the Warring States Period: the 14th year of Lu Aigong (first 48 1 year) is the lower limit of the Spring and Autumn Period; Or take the first year (475 BC) as the beginning year of the Warring States, or take the first year (468 BC) of Zhou Zhen as the beginning year of the Warring States.

3, the influence of the times

The Spring and Autumn Period and the Warring States Period are the longest turbulent and war-torn period in China's history, but at the same time, this period is also the richest period of China's cultural development, so that whenever this period is mentioned, people's first impression is that a hundred schools of thought contend and various ideologies and cultures are competing to open up. All kinds of rich cultural thoughts formed in this period finally converge into today's profound, inclusive and open cultural traditions. The thought of letting a hundred schools of thought contend in this period had a strong influence on almost all activities, politics, culture and social life in China. Open the history and you can find it everywhere. Now, more than two thousand years have passed. Although our culture has made great progress and changes, a new era of cultural axis has not appeared, and it is difficult for history to have an era of cultural prosperity that can be compared with this period.

4. Modern enlightenment.

The Spring and Autumn Period and the Warring States Period lasted for more than 500 years. During this period, wars continued, people of the hour emerged one after another, and the situation fluctuated. The encounter between soldiers on the battlefield, the strategizing in the military camp and the strategic confrontation in diplomatic occasions have left us with many familiar historical allusions.

On the historical stage of the Spring and Autumn Period and the Warring States Period in China, no matter who is born noble or down-and-out, no matter who is born noble or a pawn, no matter who is white-haired or young, as long as he has talent and ideas, he can be worshipped and reused to show his talents. Su Qin, Yi Cheung, Guan Zhong and Fan Ju are all civilians, and the old one is one in a hundred, while Ganluo, a rare genius, worshipped at the age of twelve.

The coexistence of reform and hegemony war is a remarkable social situation in the Spring and Autumn Period and the Warring States Period. It can be said that the emergence of every hegemon in the Spring and Autumn Period was the result of reform, and the coexistence of the Seven Heroes of the Warring States in China was also the result of continuous innovation. The reason is that the war for hegemony needs political and economic backing, and reform is a necessary means to rapidly enhance the strength of vassal States. From the Spring and Autumn Period to the Warring States Period, reform followed closely, and war was connected with war. In the reform, the country became stronger, and in the war, China suffered. It was in this situation that society developed and progressed during the Spring and Autumn Period and the Warring States Period.