Freedom of religious belief. If someone doesn't believe it, it doesn't matter to him; Others believe, but dare to slander. It's a personality problem.
These shameless people don't even know Buddhism, but they dare to talk nonsense, destroy monks and slander Buddhism! Felony! Sin is unforgivable.
A white horse is not a horse, the world is cold, and some sophistry words are nothing more than deceiving the world and stealing fame. Go and die!
For those who are beyond redemption, even the Buddha is entitled to have him; Not helpless, let nature take its course; But this man went to hell,
Let the jailer and the king of hell discipline this generation. Because TA doesn't know what's good and what's bad, if we talk seriously, it's nothing at all!
There is no Buddha in the world! The world, the universe, everything is under the control of Buddha. Everything in the world is transformed by the Buddha's dharma body.
For all sentient beings, there is compassion of bodhisattva; On the other hand, for those who do evil, turn to glare at King Kong and concentrate on the whole bundle! Two sides of a body.
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1. What did the Buddha realize on the day of enlightenment?
One thing the Buddha realized-"What I know now is different from what people in the world know. I don't think anything beautiful is good. I think Tao is the most precious, and all beings are afraid of suffering. I feel the pain of desire, and all beings are eager for love. "
What did the Buddha realize?
1. The transcendence of time. The past, the present and the future three lives all exist in the present thought. In a blink of an eye, there are three thousand people.
Past, present and future are not completely different stages. Time flies, they are connected by a slender ring rope. Primitive time without beginning and end is an idea now. After thinking about 3,000 beautiful months, the Buddha's practice transcends the time limit, and the Buddha's dharma body is everywhere.
2. Transcendence of space. The Buddha felt the distance of the world and slowly approached him. Mountains and rivers sparkled before his eyes.
What used to be dirty is now clean; What was ugly in the past is beautiful now; What used to be dark now shows bright light. From the emerald hills, he realized the true meaning of Buddha; From the trickle of the stream, he proved the true meaning of selflessness and felt the eternity of life. The distance of the world seems to have no barrier to the Buddha. What the Buddha realized has gone beyond the limitation of space and spread everywhere.
3. The transcendence of life and death. Buddha realized that all the troubles in the world are unsatisfactory, and life and death are just pseudonyms!
The Buddha realized that life and death are just an illusion. With karma, all beings live and die in the stream of life and death, and die and live again. Most people don't know or believe it. In fact, life and death are not two, but the same thing. On the surface, the birth of life has various forms and joys; The death of life has all kinds of sadness and sorrow. From the enlightened point of view, everything is illusory, and death is like the old house falling apart and moving to a new home. The body is like a house. If it is damaged, get a good body.
In fact, life is death, death is life, life is not real life, and death is not real death. The reason why we are greedy for life and hate death is because "I hold" is worship. Once you have yourself, the disturbance, turmoil and pain in the world will follow. Without the ego, life is death, death is life, and life and death are the same, and you can get great liberation and freedom now. At this time, the Buddha "sees all five aggregates are empty", except my persistence, which proves that I am empty, so I can survive all hardships and transcend the cycle of life and death.
4. Self-transcendence. The Buddha realized that I am no different from all human beings and everything. All beings are equal, and all can become buddhas.
The Buddha issued a declaration that shocked the ancient and modern times, saying, "What a miracle! It's amazing! All living beings have the wisdom and virtue of Tathagata, but they can't prove it by delusion. " All sentient beings have their own Buddha nature, but all sentient beings are immersed in the sea of life and death.
The Buddha realized the source of the avenue.
The source of life wisdom of all sentient beings in the universe is called "all kinds of wisdom" and has a thorough understanding of any problem without obstacles. He knows the past and future of every living creature's life form, and knows what they did in the past and what led to the result of their present life form. He can always fully understand the thoughts of all sentient beings in the universe, and can go deep into the hearts of all sentient beings to feel their joys and sorrows. It became clear in an instant, and the Buddha thoroughly understood that all living beings in the universe are mountains and rivers, the sun, the moon and the stars, plants and flowers, and all the existing forms of the six living beings come from the origin of the original life in the universe: Tathagata and Tibet!
There is no life and death, no worries, no joys and sorrows, no reincarnation of life and death, no good and evil, no right and wrong, no black and white, no size, no distinction between you and me, no existence of me, no distance, no present, past and future, and no concept of separation. This is absolute, this is truth, this is eternal, this is eternal, this is immortal, this is different, this is eternal!
It is precisely because of the initial ignorance that all beings are reborn, and they do not know how to return to the origin of life, "Tathagata", which will produce all kinds of persistence and create all kinds of undertakings, and bear all kinds of bitter fruits from generation to generation, good and bad, and repeat. At this moment, his heart was extraordinarily calm, and a silent compassion rose. It is precisely because of his insight into the whole universe that all life is in a helpless cycle, suffering from all kinds of sufferings, and can not escape with all kinds of persistence. ...
Buddha's consciousness has broken through all life and death, transcending all troubles, and his heart is like a big round mirror, shining all over the universe. If he doesn't move, he will gain "no enlightenment" and become the supreme Buddha of the whole universe!
Second, what did Buddha realize? The story of Buddha's enlightenment
The life of Buddha
What is the Buddha like? Is he a mythical figure? Or an objective figure in history?
The oldest existing stupa in the world, Sangji stupa in India, has lost sight of the Buddha statue. Usually, in temples in India, they don't worship Buddha statues. They usually worship bodhi trees and Buddha's footprints.
Modern myths agree that Bodhisattva is a myth.
The Buddhist circles in Europe and America believe that the Buddha is a historical figure because they discovered the Ashoka Pillar.
The main reason for this is that Sir Alexander Cunningham came to India in the19th century and discovered some important Buddhist sites in India, such as Rokuyan, Narando Temple and Sanchi Pagoda, which made him famous.
We can know from Buddhist scriptures that Sakyamuni was born in Lumbini in 565 BC. His father's name is Fan Jing, and he is the king of Kapilowei Kingdom. He is very clever and kind. My mother, Mrs. Moyev, is a princess of the arrested country and is very virtuous.
It is said that Siddhartha was born to walk seven steps a week, and there are seven lotus flowers wherever he goes. Brother Asita visited and said that Siddhartha was dignified in appearance, and predicted that he might be a "wheel holy king" or a learned "sage Buddha" in the future.
In order to prevent the prince from becoming a monk in the future, his father Sudoku tried his best not to let him leave the palace.
But one day, Siddhartha went out to play in the palace. Seeing the birth and death of people, the prince who lived in the palace for a long time and didn't know the sufferings of the world was greatly shocked.
This is another way of saying it.
When he knew that no one could escape the pain of birth, illness and death, he decided to give up the throne and start penance, hoping to find a way to help him spend his miserable life.
After six years of penance, I didn't get rid of it, so I went down the mountain and accepted the support of the shepherdess.
The Buddha who was punished for six years.
After refreshing himself, Siddhartha chose a tree of Bodhi Ye Jia and meditated under it. He said that he would never get up unless he realized it. After 7749 days, he realized.
Look at the stars at night
After waking up, he felt unobstructed and could see the stars at night. So the Buddha wanted to go into extinction, but he couldn't bear the suffering of all beings. He walked from Bodhi Ye Jia to Rokuyaon and began to preach.
Reason for becoming a monk: All beings are too bitter, so be kind.
In Buddhism, the sufferings of all beings are divided into eight major sufferings: birth, old age, illness, death, love and separation, resentment and hatred towards society, ambition and prosperity of the five elements.
Four hardships, namely, life, old age, illness and death.
It is easy to understand birth, illness, death and illness, focusing on three kinds of suffering.
1, love to leave
"Happy, new friends, sad, parting."
Where will you go? Human tragedy, young widowed, middle-aged childless, extremely sad. Even if it is not death, or food and clothing, or forced by the situation, it will be very painful to leave the life of loving each other.
When we are in love, we often treat each other as permanent: "I will love you forever" and "I want to be with you forever".
The pain of parting is always with you. Especially when dealing with all kinds of complicated housework alone, I can better understand the pain of this parting.
2. Resentment and hatred
"It's not that people who complain about their families are not together." Sometimes, the more people who hate each other, the more they are arranged together, as if there is no time to disperse, which is really distressing.
In fact, people who love each other often have resentment and hatred, such as parent-child relationship. It is easy to have resentment and hatred for the expectation and persistence of children. In the hearts of many children, there will be a feeling that "both parents are evil".
Especially after psychology is widely popular in society, many people will blame their parents in the original ecological family for their good life.
3. Welcome:
What you want, economic strength can't reach;
I want to seek a position, but I can't find it;
A man falls in love with B woman, but B woman prefers C man;
My interest is to be an elite in the computer industry, but in order to eat, I have to work as a waiter in an Internet cafe. These are hard to get.
The more greedy you are for love, the easier it is to get through. In the process of lust, you have planted bitter seeds.
Siddhartha directly saw the highest needs through birth, illness and death: the needs beyond self, such as peak experience and spiritual growth.
Life is the biggest Dojo. If you observe life with your heart, you can see its suffering. When you see it, you can understand it and have the freedom to get rid of it.
Third, Master Xingyun: The Prajna Life after the Buddha Awakens.
(A) the daily life of the Buddha
Imagine the Buddha's life in a day, perhaps as a novelist described it, soaring between heaven and earth in a purple mist of auspicious clouds, making it bigger and smaller with his divine power. In fact, it is an illusory god, but the Buddha is a real person. His day's life is roughly like this: he gets up before dawn in the morning, washes his hands and meditates. Some people may wonder, why do Buddhas meditate when they become Taoist priests? Buddhism has two benefits for those who study Buddhism, one for themselves and the other for him. Self-use is to find a method of physical and mental peace in Buddhism, that is, self-interest; He is an altruist who promotes the nature of Buddhism and divides the legal interests of Buddhism into three categories. If you can experience self-utilization in Buddhism, you will be deeply rooted. Although you were persecuted by slander, insult and persecution, you didn't forget to be mad and abandon Buddha out of turn. If we can inspire his compassion and popularize all sentient beings, the holy religion can be carried forward. In fact, he is self-interested, and self-interest is to complete his interests. For example, although the Buddha has been enlightened, he still practices meditation frequently, which is the realm of personal use. In meditation, he is integrated with reality and enjoys the unspeakable silence of Zen. Then use the wisdom and compassion proved in meditation to educate all sentient beings in order to gain his benefits.
After meditation, the Buddha went out to help others. Among the primitive Buddhist monks, the system of holding bowls was highly valued, because holding bowls made close contact between Buddhism and believers. It is believed that monks can use meals to support their health, while monks use Buddhism to help believers' wisdom, one for money, the other for money, and there is no difference. When the Buddha finished his duty, he spoke for his followers, let them smell the pure Buddhism and be happy in their faith. Then go back to the elegant house, eat the offerings in the bowl, wash the earthen bowl after eating, suck up the clean water, wash your feet, arrange the laundry list, sit well, and then sit quietly. Even the sage Buddha attaches great importance to the efforts of life, and the Buddha sets an example for us.
After the Buddha finished his meditation, he called all the monks to teach the precepts, mainly about the precepts, so that his disciples could act as dharma and maintain the purity and harmony of all the monks. After the Buddha showed it to his disciples, some believers got up late in the morning, so they couldn't afford to support the Buddha. At this time, they sent things to the temple in small groups, waiting to support the Buddha. The Buddha accepted their support and kindly taught Buddhism to these believers, so that they could practice both wealth and wisdom. After the disciples left, the Buddha quietly visited the hall of the temple to see how the monks improved their practice and immediately gave them the most appropriate training to solve their difficulties. Buddha's compassion is like a sunny day, unselfishly and universally caressing every sentient being. After the Buddha visited his disciples, it was about four or five o'clock in the afternoon, so he washed, bathed and sat still. When night fell, the Buddha still remembered his words. On the first night, I called my disciples who had encountered great difficulties, problems, or troubles and were unhappy and had a talk with them. Buddha's kindness is as delicate as spring, caring for his disciples anytime and anywhere. In the middle of the night, at about eleven o'clock in the evening, during meditation, the Buddha talked about the law of heaven and man, which gave them great confidence and protected the Buddhism. At the end of the night, it is equivalent to two or three o'clock in the middle of the night. The Buddha either walks or lies down, holding his head in his right hand, and he is as lucky as a bow. This is an overview of the Buddha's life in one day.
Isn't the daily life of the Buddha the same as our life? Like us ordinary people, the Buddha must eat and sleep, walk and talk. In fact, a closer look reveals that the content is quite different. Buddha's life in a day is a life of practicing six spirits and showing ordinary scenery, which is completely different from our ordinary life of caring about disputes. For example, the Buddha put on his cassock and warned Samoans to release his son and not to forget to practice the precept of purity forever, that is, to hold paramita; Along the door, believers can plant Futian and say a rare way for it, that is, giving paramita; Regardless of rank, begging for food, not avoiding insults and persuasion, that is, insulting paramita; Washing dishes and making beds is diligent, and it is diligent paramita; Meditate on the sky, that is, meditate on paramita; All this is the enlightened life revealed by the enlightened truth, that is, Prajna Paramita. The Buddha lived a life of equality, liberation, compassion and joy. We eat everything with a greedy and different mentality and an arrogant and complacent attitude. Every time the Buddha takes a bite of rice, he feels the compassion and greatness of all beings like Mount Sumi. Every step you take, you want to guide all beings through the vast sea of suffering; Every time I say a word, I don't want to run Buddhism through the hearts of all beings; The Buddha bathed in order to wash away the dirt infected by all beings from the beginning; The Buddha's visit to the shrine is to hope that all beings will become Buddhas as soon as possible. The Buddha always thinks about the sufferings of all sentient beings, and he always shows great compassion everywhere. After living for more than forty years, Buddha still remembers living alone every day. From the daily words and deeds, it shows that saints are not greedy, greedy, unreasonable, indifferent, persistent and unified in the realm of truth. "As usual, there are plum blossoms in front of the window, and there are plum blossoms before the month." How dull and different the Buddha's life is!
(2) How did the Buddha cope with difficulties and setbacks?
Although the Buddha lived a life of six degrees, he encountered many difficulties and setbacks. How do you deal with difficulties and setbacks when you encounter them? Is it passive resignation or active elimination of difficulties? Now I'll give you some examples to illustrate how the Saint Buddha used his wisdom to solve problems.
The Buddha, with or without it, has proved that there is no such thing as self-equality.
The Buddha encountered many difficulties, especially those brought by his disciples. For example, a young man and a young woman were engaged, and they chose a day for the woman to visit her husband's family according to the custom. On the same day, the girl got up early in the morning to make sweet cakes and prepared to take them to her mother-in-law. Just after the cake was made, it happened that a monk came to ask for a bowl, and a pious girl presented the cake to the monk. The monk took the cake back to the refined house and shared it with everyone. Delicious. Delicious. So the monk who didn't eat went to his aunt and asked for a bowl. The girl supported the monks with all the cakes she wanted to take away as gifts. Finally, she had to change her mind and go to see her mother-in-law tomorrow. However, a few days later, the monks came to get cakes from the bowl every day, but the girl couldn't make them. Finally, the man misunderstood and threatened, "Why don't the two sides make up?" Do you want to get married? Since you are so insincere, let's not get married! "The man didn't listen to the woman's explanation and forcibly broke off the engagement. The woman's parents saw the sadness of her daughter's divorce for supporting the monk, so they reported the matter to the Buddha in detail. As soon as the Buddha heard this, he immediately called all his disciples, made commandments, and warned them what suppliers should pay attention to. Buddha is merciful and hopes that all lovers in the world are good, not just for their own satisfaction. The relationship between Buddha and people in the world is impartial, which shows that Buddha was born and never left the world.
The Buddha was also persecuted by pagans. There was a beautiful young girl named Zhan Hua who was bought by outsiders. One day, when the Buddha ascended the throne, he disguised himself as a pregnant woman in an attempt to destroy the Buddha's reputation. The public in the lecture hall was silent and listened attentively to the wonderful words of the Buddha's speech. Suddenly, the girl Zhan Gai stood up and pointed to the Buddha and said, "Sakyamuni! You are full of compassion and morality, but what are you going to do with the child in my belly? " The faithful disciple turned pale when he heard the panic; Disciples with uncertain confidence began to waver. But the Buddha looked the same and continued to speak calmly. When the war girl saw that the Buddha was unmoved, she jumped and shouted, trying to disturb the quiet Dojo. Just between jumps, hidden in clothes, the rope tied with the small pot broke, the small pot drummed out, the vicious plot was exposed, and the war girl ran around shyly.
Seeing that the trick to frame the Buddha failed, the lay man still refused to give up, and encouraged a woman named Sun Tuoli to go out of the monastery in the garden frequently, falsely harming the pure monk group. Sun Tuoli was even killed by outsiders and blamed on the monk group, but the Buddha, with great wisdom, let the original murderer catch him and wash away the injustice. Such injuries and blows are really hard to write, but they can't damage the sacred personality of the Buddha at all.
These malicious slanders and vicious persecution from the outside world cannot affect the compassion that the Buddha taught all beings. The Buddha was saddened by internal discord, especially the betrayal of disciple devadatta. Among the Buddhist monks, because the generally accepted objects are disciples of the Buddha, there are sages, fools, good and bad. Monks are originally a group that emphasizes liu de without shackles, but some disciples with poor foundation sometimes have emotional disputes. For example, once the Buddha told his disciples that there was a fierce dispute between them, so he told them a touching story of immortality. Among all kinds of hardships, the most sad thing for the Buddha is that his cousin devadatta, who followed him as a monk, openly betrayed the Buddha and broke up with all the monks in order to compete for the leadership of the monk group. In fact, devadatta didn't understand it correctly. The Buddha led the monk group with his holy morality, which is irreplaceable by any violence and power.
Devadatta betrayed the Buddha himself, and viciously issued a declaration to the disciples of the Buddha: "You become monks with the Buddha, and now that the Buddha is old, the asceticism of the Buddhist monk group is getting weaker and weaker. How can you become a Taoist without practicing asceticism seriously? I am protected by King Mingzhi, and it is more convenient for me to be ascetic and ask for materials than Buddha. " Some disciples who are not firm in their beliefs can't stand the temptation of the Buddha, but also betray the Buddha and the group in the Buddha. Let's think about it: how can a giant Buddha who is wholeheartedly committed to organizing a pure and innocent monk group and safeguarding the wisdom of all Buddhas not degenerate? However, the Buddha mourned and quietly revealed to his disciples: "If the banana heart grows solid, it will easily fall off;" If a mule or horse is pregnant, it is not far from death; If the villain gets too much support and enjoys too much material, the karma will easily disappear and failure is imminent. "The Buddha is sad that all beings are stupid and abandon the door of truth without knowing it, rather than sad about personal honor and disgrace.
Devadatta's disciples slandered the Buddha. The disciples who followed the Buddha quickly prepared sticks to defend the Buddha. When the Buddha saw that his disciples were going to use force, he smiled and said to everyone, "You are so stupid. You have become a child of the Buddha. Do you still need stick protection? " After putting it away, everyone sat quietly chanting Buddha, Dharma and Monk. "Sharifutsu, the great disciple of the Buddha, arrived at the other shore and used his eloquence to persuade the disciples who betrayed the Buddha, even devadatta, to join the Buddha. When the Buddha saw his lost disciple, he was unhappy. He just said indifferently, "As long as you look back, it's on the other side. Everyone will work hard and never let go! "Buddha has realized that there is no life and will not spit on any tenacious beings. The Buddha is only worried about the decline of the holy religion, and all beings are reincarnated with the industry, and they always feel great sorrow to save the sink.
Apart from internal troubles and foreign invasion, the frustrations encountered by the Buddha in his life can't be described in words. Even in his later years, his father, King suddhodana, his aunt's love of Tao and nirvana, the death of disciple Sharifutsu, the death of Mu Lian as a teacher, and even the extinction of the Sakyamuni family all filled the Buddha with anxiety. A self-conscious and perfect Buddha is full of human feelings. Facing the impermanence of life and death, it is not as ruthless as a plant, but a saint who has realized the truth and got rid of life and death, and understands that people have birth and death, and the statutes remain unchanged. All attacks and injuries, for the Buddha, are the path to truth.
(3) How did the Buddha educate his disciples?
The Buddha educated his disciples according to their root organs and gave them different education, just as doctors gave various drugs according to the different conditions of patients. The Buddha told him that if you are too persistent, you must learn to let go. For example, one disciple can still accept the teachings of the Buddha, that is, the law is unbreakable. One day, the man went to climb the mountain. When he was near the top of the mountain, he accidentally fell into the valley. When the man hung halfway up the mountain and shouted for help, the Buddha immediately appeared at the edge of the cliff and said to the disciple who began to climb the broken branches and feet, "I can save you, but you must listen to me." "Buddha! At this moment, can I not listen to you? " "good! Please put your hand down immediately. " "oh! Buddha! How can you put down your hand? I am going to fall off the cliff and be shattered! " If we don't let go, Buddha can't help this man. If we don't let go of our self-adherence, there is nothing we can do. No matter how good the Buddhism is, we don't have enough confidence, and we will never be able to correspond to the Buddhism.
The Buddha patiently trained disciples who could follow the teachings and conveniently accepted disciples who could not follow the teachings. The Buddha himself experienced many years of asceticism and realized the truth of asceticism. However, his disciple da Ye Jia likes asceticism and practices Buddhism. Although the Buddha did not encourage it, he did not stop it, saying that the middle way is neither bitter nor happy. For example, the venerable Ananda asked the Buddha's aunt to let these women become monks. The Buddha will not insist on the opinions of those who cannot follow the teachings, nor will he stubbornly refuse to adopt them.
The Buddha's love for his disciples is subtle, and no matter how stupid the disciples are, the Buddha takes pains to inculcate them. Among the disciples of the Buddha, there was a man named Zhou Lituo Tuojia, whose mind was dull and he forgot everything after reading it. He was upset, and the Buddha taught him to recite Ode to Dust Removal. Jia followed the instructions of the Buddha, holding a broom every day, carefully sweeping the dust, and seriously holding the idea of "cleaning the dust", and the Buddha instructed him from time to time. Day after day, with the passage of time, I finally swept away the dust in my heart and reappeared the light of wisdom.
For a lazy disciple, the Buddha inspired him to make progress; For those disciples who are too eager and brave, the Buddha taught them to relax. There is a monk, I heard that there are about 20 billion monks, and he is an excellent musician. Because I was spoiled and became a monk at first, I couldn't adapt to the poor life of the Samoan, and I was too diligent and tired, so I became weak day by day. Seeing that he was getting thinner and thinner, the Buddha took a metaphor and told him, "Practice is like playing the piano. If the rope is pulled too tightly, it will break easily. If they play too loosely, you can't make a sound. If you don't hurry or slow, you will be able to play a beautiful voice. Practice is not urgent or slow, just right, and it can last forever. "
The Buddha's way of educating his disciples is often to look at the machine Doby and give them medicine when they are sick. And the objects of education, regardless of class, rich or poor, will be taken care of. For example, Niti, a dung bearer, and Youboli, a barber, were all accepted by the Buddha and became members of the monk group. Buddha once saved 500 thieves, abandoned evil and became good, and believed in Buddha. And wisdom made three Ye Jia brothers convert to the Orthodox Church. The Buddha also taught prostitutes to take the right path; Influence ghost mother, love children as your own.
The Buddha regards all his disciples as his own children. For example, the Buddha said: a parent has seven children, six of whom are healthy and as strong as cattle, and only the seventh child is weak and sick. Parents love their children the same, but the care for sick children is deeper and more urgent. The Buddha is also very compassionate to all beings who suffer. For example, there are three fields, the first one is all golden harvest; The second piece suffers from lack of water; The third is barren land, overgrown with weeds. If farmers want to open up wasteland and cultivate fields, they must first cultivate the third plot of land. Ordinary people only need medical treatment when they are sick; Children need the instruction of emergency order because of ignorance; When all beings have troubles, they need Buddha's light to shine and water to moisten them. Buddha is a fortress for all beings to stop their lives, and a mentor and friend for all beings to talk about their grievances and troubles.
How did the Buddha capture his disciples?
(1) Charity: The Buddha took pains to see a sick monk, help him live, cook porridge for him, and sew clothes for his blind disciples. The Buddha did not absorb the masses with strength, but with unparalleled compassion in the world.
(2) Leading the people by law: Buddha does not oppress the people by the power of authority, and authority can only serve the people's faces, but not their hearts. The Buddha established a holy demeanor, lofty morality and unparalleled personality as the bright moon and the breeze, which made all living beings sincerely respect and accept his leadership.
(3) After teaching the people by wisdom: the Buddha became a monk, for more than 40 years, he gave a speech on the four truths and twelve wonderful methods of karma at six o'clock and three weeks, using metaphors and examples to open the maze of disciples in a humorous and relaxed tone.
(4) Nurturing the people by law: The Buddha did not support all sentient beings with money, wealth, fine clothes and delicacies, but moistened all sentient beings with Zen, Yue and Falun Gong. The treasure will be exhausted one day, and Faxi has a long history.
(4) How does the Buddha enjoy the life of religious examination?
The Buddha has given up his greed for all the happiness in the world, but he enjoys unspeakable dharma music in his religious experience. How does the Buddha enjoy the life of religious experience?
(1) Go with the flow: Buddha has proved to be as true as Dharma Body, free from the pollution of five dusts and not following five desires. If everything is still, he can cope with the world and be affectionate. If the bright moon reflects a thousand rivers, it is pure; Like a beautiful day hanging in the sky, radiant, merciful and wise. It is the true destiny to show the dharma body everywhere and not be hindered by the world.
(2) Act according to karma: The Buddha's view on the origin of the twelve karma forms a positive significance. Buddha's enlightenment to all sentient beings also follows cause and effect, and degree is a measure without intention. The scripture says, "Although Buddhism is extensive, it is impossible to reach people." Although the Buddha has all kinds of magical powers, he can't treat people who have no chance. There are endless beings and insufficient karma, which shows that Buddha has infinite compassion and treats all beings with karma. Although all sentient beings are stubborn and don't know how to approach the good dharma, the Buddha always hangs down his hands and waits for all sentient beings to lend a helping hand. Because of karma, the Buddha still does not abandon any sentient beings and cares for life with compassion. The Buddha not only saved the predestined relationship, but also expanded it. "Ruthless and heartless, the same body is sad." Giving alms to all sentient beings, the compassion of Buddha is unpredictable and hard to know.
(3) Intellectual possession: Before the Buddha became a monk, he had a happy family, outstanding fame and inexhaustible wealth. After becoming a monk, he was generously treated by the king, deeply loved and respected by Tan Xin, and built an exquisite Dojo with perfect assets; There are many disciples and beginners, often with the left and right, and they have great glory. But in the Buddha's mind, these things are like floating clouds, fleeting and not worrying. All charity comes from ten believers and is also for ten believers. It comes and goes with fate, just like a dragonfly, without aftermath, it disappears freely. What the Buddha has is the sowing of Tathagata seeds, the deep planting of Bodhi Taoism, and the possession of supreme wisdom. Buddhism itself has everything. In the Buddha's view, four sentences are worth more than 3,700 treasures, and it is a combination of truth that is difficult to change and does not increase or decrease.
(4) Settle down: After a busy day, we need a warm home to settle our tired body and mind; Tired of foraging, birds need nests to rest their weak bodies. But fragile land will be destroyed one day. What is a forever carefree country? Where should we live safely? The Buddha told us a place to meditate. The world of meditation is a restless and active world, full of infinite Zen flavor and profound Zen meaning. There is a free and easy, free and lively Zen realm, and eternity is with the universe and heaven.