One day, Pangu suddenly woke up. When he saw the darkness around him, he waved a big axe and cut at the darkness in front of him. There was only a loud noise, and the chaotic things gradually separated. Bright and clear things, slowly rising, became the sky; Heavy and muddy things, slowly falling, became the ground.
After the separation of heaven and earth, Pangu was afraid that they would meet again, so he held his head high and stepped heavily on the ground. The sky rises ten feet every day, and Pangu grows taller with it. In this way, I don't know how many teenagers passed, and heaven and earth gradually took shape, and Pangu fell down with fatigue.
Great changes have taken place in Pangu's body after his fall. The breath he exhaled became the wind and clouds of the four seasons; The sound he made turned into rumbling thunder. His eyes became the sun and the moon; His limbs became the east, west, south and north poles of the earth; His skin became a vast land, his blood became a running river, and his sweat became rain and dew that moistened everything. ......
2. The Yellow Emperor saw that the ancient gods drove a Xuanhe to Kongtong Mountain, and saw that the trees were lush and the valleys were green. The Jinghe River and the Rouge River flowed around the mountain like two parks, with beautiful scenery and picturesque scenery, so he wanted to stay and recuperate. But the fly in the ointment is that the Kongtong Mountain is not high enough, which blocks the hubbub and affects the cultivation. When the Jade Emperor knew about it, he immediately sent Jiro Zhenjun to fetch the stone of Mount Tai and heighten the Kongtong Mountain. The real king Erlang has infinite power and contacts all over the sky. In a few days, he will raise Mount Kongtong to the height allowed by heaven. Finally, two huge stones as big as the house were picked up and could not be added up, so they had to stay at the foot of the mountain. This is the "Erlang Stone" that people see today.
3. Huangdi's dream interpretation: a fragment of Huangdi Neijing Su Wen. Talk about the relationship between physical state and dreaming. Personally, I think the statement here is more reliable than that of Duke Zhou. Duke Zhou is not a professional. He had to devote most of his energy to sinister political struggles and complicated etiquette systems. Therefore, dream interpretation is only occasionally enlightening and not practical enough. For example, when he dreams of finding a woman, he will have a relationship with a mysterious story. However, Mr. Qi Bo fully understood the operation of the yin-yang and five elements of the human body, and further rose to the spiritual level, which was very simple and intuitive.
4. Sericulture in Lei Zu: Lei Zu, also known as Lezu. Ancient figures in China. Yuan Fei, the daughter of Xiling and the Yellow Emperor of Xuanyuan. She invented sericulture and was called Leizu's first silkworm. Lei Zu gave birth to two sons, Xiao Xuan and Changyi. Gao E, son of Xiao Xuan, Di Ku, one of the five emperors; Changyi married the daughter of Shushan, gave birth to Levin, and inherited the world. This is the "Zhuan Xu Emperor", one of the five emperors.
5. Reclamation by Jingwei is one of the ancient myths and legends in China. According to legend, Jingwei was originally the youngest daughter of Emperor Yan Shennong, named Nuwa. One day, the girl visited the East China Sea and drowned. After his death, his uneven spirit became a bird with a flower head, a white shell and red claws. Every day, he brought stones and plants from the mountains and threw them into the East China Sea, and then let out a cry of "Jingwei, Jingwei", as if calling himself.
Fairy tales are a kind of folk literature. The collective oral creation of the ancients. Including ghost stories and deified the legend of heroes.
Its appearance shows the ancient people's resistance to natural forces and their pursuit of ideals. It is a spiritual sustenance, a yearning for human beings, and a realization of religion, which has a far-reaching influence on later literature and art.
The emergence of myth also depends on the social nature at that time. At that time, people had to rely on the collective to obtain means of subsistence and resist wild animals and enemies; The income from labor is limited and must be distributed equally. Under the primitive commune system, the main contradiction between man and nature has become the center of people's attention. Therefore, explaining and conquering nature has become the main content of myth. At the same time, because people's interests are consistent, the brave and strong figures emerging in collective production are revered by all members and endowed with the magical ability to become gods or demigods. On them, the primitive people's desire to conquer nature was pinned.
References:
Baidu encyclopedia-fairy tales