Unified historical allusions of Xianyang City, China. In 246 BC, after Ying Zheng, the king of Qin, was crowned as a pro-government, he persisted in the war for the purpose of reunifying China for a long time, and successively destroyed South Korea in 230 BC, Wei in 225 BC, Chu in 223 BC, Zhao Yan in 222 BC and Qi in 22 1 year BC, which finally ended China's centuries-old separatist regime and established the first multi-ethnic reunification in history. In order to strengthen centralization, Ying Zheng claimed to be the first emperor, abolished the old enfeoffment system, promoted the county system, unified laws and regulations, built the Great Wall and defended the Huns. Economically unify currency, unified measurement, unified vehicles and tracks, build water conservancy and develop agriculture. Culturally, the characters were unified, and standardized characters based on Biography were formed. Burn books to bury Confucianism and practice culture.
Burning books and burying Confucianism in the historical allusions of Xianyang City. In 2 13 BC, Qin Shihuang hosted a banquet for officials and more than 70 doctors in Xianyang Palace. At the banquet, the princes disputed the enfeoffment, and many Confucian scholars used the ancient times to satirize the present and criticized the court. Later, Qin Shihuang allowed Lisi to suggest that all books except Qin history, divination, medicine and laws should be burned. The following year, Qin Shihuang wrote a letter asking for sages, but because some people criticized the government's policies and decrees, they designed pits and killed more than 460 alchemists and Confucian scholars. History is called "burning books to bury Confucianism". The precedent of "burning books to bury Confucianism" was the first thought, which was followed by emperors of all dynasties and greatly destroyed the spirit of the Chinese nation. But some people think that burning books and burying Confucianism is for the unity of the Chinese nation.
Zhao Xianyang's historical allusions. During the Warring States Period, King Huiwen of Zhao got the treasure jade of Chu, and Zhao Haoqi of Qin was willing to exchange fifteen cities for this treasure jade. Zhao Wang sent Lin Xiangru to Xianyang and Qin Dou to present gifts. When Lin Xiangru met the king of Qin and learned that he had no intention of cutting the city, he tried to get Cai Mao back and sent someone back to Zhao overnight. Later, people used it as a metaphor to return the original to its original owner intact.
Historical allusions of Zheng and Qin Xianyang. During the Warring States period, Qin became more and more powerful, and South Korea was bordered by Qin, and its strength was weak, which was the most frightening. In order to consume the strength of Qin State, Zheng Guo, a water conservancy expert, was sent to Qin State as a spy to divert the attention of Qin State in the name of persuading the king of Qin to develop water conservancy, leaving him too busy to look east. After Zheng arrived in Xianyang, he traveled all over the mountains and rivers in Guanzhong, observed the geographical situation, and suggested that Qin Shihuang build water conservancy projects and irrigate farmland in Guanzhong from Jinghe River. Qin Shihuang took Zheng's advice and appointed him to take charge of the project. During the construction period, Qin Shihuang learned that Zheng Guo was a Korean spy, so he questioned Zheng Guo. I admit that I am a spy, but "what I have done can only prolong the life of South Korea for a few years, but for Qin, it is an immortal inheritance." Qin Shihuang thought what Zheng said was reasonable and ordered him to continue to complete the water conservancy project, thus irrigating more than 40 thousand hectares of fertile land in Guanzhong. Later, the canal was named after Zheng. In the fifth year after its completion, North Korea was finally destroyed by the State of Qin. This story reflects the broad feelings of the first emperor in accepting traitors, turning enemies into friends, and knowing people and being good at their duties.
Historical allusions of Jing Ke stabbing Qin Xianyang City. In 227 BC, when the state of Yan was in danger, Jing Ke, a patriot sent by Prince Taizi Dan of Yan, assassinated the King of Qin (Ying Zheng, later Qin Shihuang). In the name of making peace with the State of Qin, Jing Ke used a dagger to dedicate the head of Fan, the fleeing general of the State of Qin, and the map of Du Kang (in the east of Zhuoxian County, Hebei Province) to the King of Qin. Finally saw the dagger, Jing Ke missed and was killed by the king of Qin. After Qin attacked Yan, the prince of Yan apologized to the king of Qin for killing Taizi Dan, and the state of Yan was destroyed by Qin in 222 BC.
Refers to the deer as the historical allusion of Xianyang city. In the thirty-seventh year of Qin Shihuang (2 10 BC), Zhao Gao, the prime minister, plotted to usurp power, but fearing that ministers would not accept it, he tried his best to test it, and deliberately presented a deer to Qin Ershi first: "I got a horse for the emperor." Qin Ershi said it was a deer, not a horse, but Zhao Gao still insisted that it was a horse. At this time, some ministers were silent, some said they were deer, and some said they were horses. Later, Zhao Gao regarded people who said deer were horses as confidants, and assassinated those who insisted on deer one by one. Later, referring to a deer as a horse is a metaphor for deliberately reversing right and wrong and confusing black and white.
Historical allusions of Xi Liu Laojun Xianyang City. In the sixth year of Wendi (BC 158), Xiongnu invaded and Wendi sent troops to guard the capital Chang 'an. One day, Wendi went to Xiliu Camp to express his condolences to the soldiers in Zhou Yafu. The soldiers are on the verge of the enemy, ready to fight. Without the command of General Zhou Yafu, Wendi and his party were not allowed to enter the barracks. When Zhou Yafu learned that the emperor had arrived, he gave a military salute and did not bow down. Emperor Wen praised this, thinking that Zhou Yafu was the real general and Xiliu Camp was the real military camp. Later, it was used to describe a disciplined army.
Take Xianyang City, Qi Mei as an example. During the period of Emperor Jing of the Han Dynasty, Pingling County was a rich and broad-minded person with no intention of being an official, but his family was poor and lived by driving pigs in Shanglinyuan. Later, Hongliang married Meng Guang, and the couple lived in seclusion in the mountains, reclaiming land for a living, and finally moved to Wudi anonymously. Although the husband and wife live in poverty, they respect each other and respect customers. Meng Guang never eats first after cooking. He has to wait for Hongliang to come back before eating. Every time he eats, he quotes Qi Mei (case: a tray with feet), afraid to look up. Later, it was used to describe a wife's respect for her husband.
Historical allusions of Xianyang city. Ban Chao, a native of Anling County at the end of Han Dynasty, was born in a scholarly family. He is ambitious and doesn't care about details. He copied government documents for his family. In the 16th year of Han Yongping (AD 73), Dou Gu was sent to attack Xiongnu, and Ban Chao put down his pen and joined the army as a fake Sima. Later, Ban Chao relieved the Xiongnu's threat to the Western Regions, restored and developed the political and cultural ties between the Han Dynasty and other countries in the Western Regions, and made contributions to the consolidation and development of all ethnic groups in China. Later, this idiom was used to describe a scholar who gave up writing and became a soldier.
Historical allusions of Mawei mutiny in Xianyang. In the winter of Tianbao 14th year of Emperor Xuanzong of Tang Dynasty (755), An Lushan, the envoy of Pinglu, Fanyang and Hedong, launched a rebellion in the name of Jun Qing, which was called "An Shi Rebellion" in history. Hearing the news, Emperor Xuanzong of the Tang Dynasty fled to the west with Yang Guifei, Yang, the prince and several modern officials under the escort of Chen, the general of Longwu. When driving to Maweigang (now Mawei Town, Xingping City), the escort soldiers defected because they always hated the disaster brought by Yang's brother and sister to the country, and killed Yang, and Yang Guifei was forced to overflow under the roadside temple. After the mutiny subsided, Prince Hengli went north to Lingwu (now Lingwu County, Ningxia) and Xuanzong fled south to Chengdu.
Yunyang adapted Xianyang historical allusions. After the Lugouqiao Incident, the Kuomintang and the Communist Party reached an agreement, and the main force of the Chinese Red Army of Workers and Peasants was reorganized into the Eighth Route Army of the National Revolutionary Army. * * * * After the central Luochuan meeting, Commander-in-Chief Zhu De came from Yan 'an to Yunyang Town, Jingyang County, where the headquarters of the Red Army is located, and presided over the adaptation of the Red Army. After the adaptation, the Eighth Route Army had three divisions: 1 15 was organized in Sanyuan and Jingyang, with Lin Biao as the division commander, Luo Ronghuan as the political commissar, Nie as the deputy division commander and Xiao Hua as the deputy political commissar and chief of staff. 120 division was organized in Sanyuan and Fuping, with teachers He Long, political commissar Guan Xiangying, deputy teachers Xiao Ke, deputy political commissar Gan Siqi and chief of staff Zhou Shidi. 129 division was established in Jingyang, with division commander Liu Bocheng, political commissar, deputy division commander Xu, deputy political commissar Song Renqiong and chief of staff Ni Zhiliang. After the adaptation, Zhu De led the Eighth Route Army officers and men to cross the Yellow River from Hancheng Zhichuan Town and go to the anti-Japanese front.