He himself
A line similar to [1]
I read a lot of books in primary school, and by the time I was twenty, I knew classics and history like the back of my hand, especially the study of Yin-Yang and Five Elements. He once wrote a monograph to explain Yang Xiong's "Tai Xuan", which was quite famous. At that time, Wu Sansi was interested in making friends with him, but he ran away for fear of his bad reputation. He happened to meet the Zen master Puji and became a monk from Puji. A hermit named Lu Hong, after learning of his talent, said to Puyi in amazement that this son "was not taught by you, and he is going to study abroad" (Biography of One Line and Biography of Song Monks, Volume 5). Puyi agreed to go out to visit a famous monk, so he visited the famous place at that time and went to the Congress Temple in Tiantai Mountain, Zhejiang Province to learn from an old monk. According to the Book of Old Tang Dynasty, in the fifth year of the reign of Emperor Xuanzong of Tang Dynasty (7 17), a group of uncles and nephews were sent to Hubei, and a group of people were invited to Beijing to ask him how to save the country and the people. According to "Buddhist History", it was twenty-nine years, and in the third year of Kaiyuan (7 15), a delegation went to Beijing.
While in Beijing, he participated in the translation of classics and engaged in his own astronomical research. "History of Buddhism" said, "King Kong, who preaches esoteric teachings, is fearless" and learned esoteric teachings from these two masters who preach different esoteric teachings. When it comes to Xubodhi Sinha, Volume XIII of Buddhist Biography of Past Dynasties also records that a group of people participated in the translation of Xubodhi Sinha. In the 12th year of Kaiyuan (724), a line of pre-translated Sun Jing was written as Shu Shu the following year. This Shu Shu was written by a group of people, who asked Mituo Buddha to explain the significance of the Sun Sutra, which was recorded and developed by a group of people. Therefore, this Shu Shu reflects the thoughts of Suhakarasinghe and his party. According to the Biography of Song Monks, the group learned Dalagni's seal from King Kong Zhi. The body of King Kong also set up an altar for the group, and the group also asked the body of King Kong to translate a series of secret methods of the realm of King Kong, so in the eleventh year of Kaiyuan (723), the body of King Kong organized the translation of Yoga Chanting and Dalagni, which was accepted by all. A line of worship is not empty for the teacher, not empty in its "Diamond Sutra, Big Yoga Secret Practice Righteousness Tactics" said, "In the seventh year of Kaiyuan, as for Xijing, thich nhat hanh begged me to be enlightened." Therefore, the secret method of a line can be combined with the Tibetan and diamond circles and can be integrated. It turns out that the theory of the hidden world and the wisdom of the diamond world are also combined, and the integration of the two constitutes a complete whole.
The main purpose of Xuanzong's invitation to Beijing was to draw up a new calendar. Because there were 25 calendars in the history from the beginning (the year number of Emperor Wu of Han Dynasty) to the first year of Linde (664), none of them were accurate, because the solar eclipse marked by Linde calendar was always inaccurate, so Xuanzong ordered the formulation of a new calendar. The team spent seven years, consulted a lot of data, made a lot of actual measurements and made instruments. With rigorous scientific spirit, it finally wrote Da Yan Li. And made a very precise ecliptic instrument for the compilation of Dayan calendar. The ecliptic is made round by imitating the shape of the sky.
A row of portraits
Spherical, cast in copper, marked with the degrees of stars, equator and sun, driven by water power to rotate day and night, and the sky turns once. There are two wheels in the sky, on which the sun and the moon are cast, and they can also rotate. Take the wooden cabinet as the ground, put it in the wooden cabinet, half of the celestial sphere is outside the cabinet and half is inside the cabinet, make two wooden figures, put them in front of the wooden figures respectively, and automatically beat the drums every moment and ring the bell every morning. A gear system is used here. At that time, everyone called this production a wonderful feat, and Xuanzong ordered it to be placed on the Wucheng Hall for officials to visit. But later, because of rust, it couldn't move, so it was collected in Jixian Hospital.
His party died in October in the 15th year of Kaiyuan (727), and Xuanzong personally wrote the inscription of Taming, and named his party "Dahui Zen Master".
A line of works, with Da Sun Jing Shu as the masterpiece of his profound thoughts and Da Yan Li as the masterpiece of his calendar, was compiled and officially used by Xuanzong imperial edict in the second year after his death, and it was called Kaiyuan Da Yan Li, with a total of 52 volumes.
A line "Shu" in Tai Sun Jing explains some obscure meanings. The exposition of some doctrines combines the viewpoints of various Buddhist schools such as Huayan, Tiantai, Pure Land, Knowledge-only, Confucianism, etc. More importantly, Shu systematically organized the theory and rituals of tantric Buddhism, so it is very important to tantric Buddhism.
The group thinks that the first product in the Great Sun Sutra, Being True and Keeping Mind, is the outline of the whole classic, and discusses the general idea of the whole classic. This product has three sentences: bodhicitta as the cause, compassion as the root, convenience as the end, which is particularly important. All kinds of merits are born from the heart, so bodhicitta is the cause. This heart is like a void. "Those who are empty in mind are pure bodhi" (The Great Sun Sutra, Volume 19). The so-called great compassion is the root, which means "holding". Just like the root of a tree, holding the stem, leaves, flowers and fruits will not fall down. Sorrow is also bright and compassionate, and it should be great sorrow. Initiate sorrow and wish to return to all sentient beings, uproot the suffering of all sentient beings. This great compassion is born of bodhicitta. "Since then, the bodhi mind has been pure, and great compassion has been born" (ibid.). The so-called convenience, in the final analysis, means that everything goes round and round, and there is no way to increase it. We should do what we can. " (The Great Sun Sutra, Volume I) refers to the convenient practice of entering the Truth Gate. The line said that this convenience has three basic aspects, namely, the secret door of body, the secret door of language and the secret door of heart. These three secrets all have profound meanings. For example, the mantra read by the secret door is "Tathagata quip". Another example is the body seal of the secret door of the body, "The left hand rubs the ground three times, the right hand prajna paramita is more, and the ten fingers and ten paramita are more to satisfy the righteousness" (Volume II of the Great Sun Sutra). These three sentences are all from the bodhisattva's bodhicitta. Because since the enlightenment, a sentient being, can't feel it, so he is merciful and compassionate, saying convenient methods for all sentient beings, saving all sentient beings and letting them get to the end.
For Datura hidden in great compassion, the bank gave a detailed explanation. This kind of mandala takes the fetus as a metaphor, which means that when the yogi first develops bodhicitta, just like the parents' karma, the knowledge of seeds first enters the fetus, then grows up gradually, and after birth, he has enough roots. Great compassion is also gradually born from seeds, and it is full of thousands of lines. Another example is a baby, who can start a career by learning various skills after birth. The same is true of all kinds of things born of pure heart, and all kinds of conveniences are initiated to help all beings. This is called "hidden fetus". Take the lotus as an example. The seeds of the lotus are hidden in a hard shell, but the seeds contain the characteristics of branches, leaves, flowers and fruits of the lotus. So is the original bodhicitta seed. When the seeds are in bud, the lotus and the fruit are hidden in the lotus leaves, just like the heart is hidden in the pile. Under the cover of lotus leaves, lotus can grow day and night without being hit by wind and rain, just like a great pity. Once it is achieved, it can bloom in the sun. This meaning is called "lotus fetus hiding"
This kind of fetal storage is also called Aryan knowledge, "Aryan knowledge", which means "containing storage". Translated as "room", it means collection.
A monk is looking at a picture of chess (a chess observer)
Born here, destroyed here, that is, cave accumulation, hence the name. "(The Great Sun Sutra, Volume II) and a line of analysis of Alayer's knowledge in terms of meaning, causal meaning and true meaning.
The position of mandala in the uterus is triple from the inside out, with the center as the first, which indicates the Buddha's bodhi self-certification virtue. The second is great compassion and the third is convenience. The third is like the monarchs of various countries, and the second is like the officials of the imperial court. The first priority is to protect the monarchs of the listed houses. This gentleman is the Buddha of the Great Sun.
This triple Datura, the first central eight-leaf courtyard, is surrounded by eight-leaf lotus flowers, and the Great Buddha is the king of the Great Datura. Eight leaves are among the four buddhas and four bodhisattvas. The four buddhas in the southeast and northwest represent the four wisdom of the Buddha, and the four bodhisattvas represent the four lines of the Buddha. Around the central courtyard, "the Buddha's body is on the top, the virtues are solemn, and the Buddha's messenger is on the bottom, all of which are named Tathagata Department, the right is Tathagata's great compassion and samadhi, hence the name Lotus Department, and the left is Tathagata's great wisdom to break through three obstacles, hence the name King Kong Department" (Volume 5 of the Great Sun Sutra). The upper part is the Institute of Cosmic Knowledge in the East, the lower part is Jimyoin in the West, the right part is the Vajrayana Institute in the East, and the left part is the Guanyin Institute in the West. The second category includes the obstacle-removing courtyard in the south of Vajrayana Courtyard, the Dizang Courtyard in the north of Guanyin Courtyard, the Dizang Courtyard in the west and the Sakyamuni Courtyard in the east of Quan Zhi Courtyard. Thirdly, Wen Shu Academy is in the east of Sakyamuni Academy, Suxi Ground Academy is in the west of Void Tibetan Academy, and Waijingangbu Academy is in the south of Seal Academy.
As far as every specific person is concerned, it is also considered as a fetal Datura, and its structure is, "The head is an inner tube, the first hospital is above the heart, the second hospital is above the navel, and the third hospital is below the navel" (Volume XIV of the Great Sun Sutra). The human body contains a triple mandala. In this sense, all sentient beings have Buddha nature. "All sentient beings are from the heart, that is, the Buddha hides Datura in great compassion, so what? All sentient beings, that is, the hidden in the middle of Taiwan ("Da Sun Jing" Volume 12). This line puts forward the view that "the heart is the Tao", but this is only the general view of Mahayana in obvious religions. The lines even talk about the unique view of Tantric Buddhism, that is, "People who know the land can keep their bodies secret without sacrificing their knowledge" (the fifteenth volume of Da Sun Jing). However, "if the heart is Tao, why can't all beings become Buddhas after reincarnation?" A group of people think that it is because all beings can't "know according to the facts" and don't know that their true self is Bodhi. Buddha without Buddha, always strict and clean. This is called "ignorance" and "ignorance" If we can know the truth, we can achieve enlightenment at the beginning, which is also the idea of Tathagata hiding. However, although other Mahayana religions also talk about the idea of Tathagata hiding, in the view of a group of people, the possibility of becoming a Buddha is often uncertain. "Those who have been robbed by countless monks have either become Buddhas or have not become Buddhas" (ibid.). It takes a long time to become a Buddha. And this curse door, as long as it is done according to its law, can quickly prove the solemn realm, and even "even on the same day, it can be caused" (ibid.).
As for the general procedure of becoming a Buddha, it is divided into five processes: believing, burying, five connections, two multiplication and becoming a Buddha. The letter means "I am sure that the Tathagata is hidden, and I have decided not to doubt it;" It is convenient to believe in Buddhism. If you follow the Buddha, you will become Bodhi. "("The Great Sun Sutra "Volume 15) When you enter the ground, you will enter the first place in ten places. Five links refers to the realm of five links after reaching the fourth place. Two-way refers to the eighth voice, smell, ride and edge perception. Becoming a Buddha means becoming a Buddha from the ninth to the tenth place. After becoming a Buddha, "knowing the fruits of the world is inexhaustible." "(ditto) once realized, it becomes eternal.
The order of this mandala is earth, water, fire, wind and air. "First, the wind rises from the air, the wind catches fire, the water rises from the fire, and the ground rises from the water" (Volume 14 of the Great Sun Classic). These are the five elements of building the world, which are expressed by the word "seed", that is, "the door is the ground, the door is the water, the door is the fire, the door is the wind, and the door is empty", which are indispensable and "indispensable" (Book I of the Great Sun). In essence, the five edges represent color, and this kind of heart is also called dharma. "When you know the idealism of all dharma circles, the reality in your heart is all kinds of wisdom, that is, the dharma circles of all Buddhists, and the dharma circles are the noumenon of all dharma circles" (The Great Sun Sutra, Volume 7). These five fates and the fate of the heart constitute the tantric theory of six sources.
As a scientist, Hangxing has an important position in the history of science and technology in China. As a Buddhist monk, the role of inheriting the two secret laws of Tai Zang and Jin Gang in the history of tantric Buddhism is not only to systematically sort out the tenets and rules of tantric Buddhism, but also to integrate the two parts. As scientists and monks, their special status also shows the integration of Buddhism and science and technology under certain conditions.