1, Sima Yi

Born in 179 and died in 25 1 year. He was a general of Wei in the Three Kingdoms period. Zhong Da was born in Wenwen, Hanoi (now Wenxian County, Henan Province). Familiar with the art of war, resourceful, good at playing politics, and has fought Zhuge Liang many times. When Cao Fang was emperor, he and Cao Shuang were supported by Cao Rui's testamentary edict, and later took Cao Shuang out of the city to hunt. He staged a coup, killed Cao Shuang, became prime minister, sealed the king of Jin and took charge of the state power. After his death, he was named Emperor Jinyi by his grandson Sima Yan.

2. Guo Jia

He made great contributions to Cao Cao's unification of northern China, and history books called him "a genius in the world". In fact, Guo Jia was the first counselor of Cao Cao and the first counselor of the Three Kingdoms. He is one of the core figures of Cao Cao's early military think tank, with extraordinary strategic vision and keen insight. Because of its excellent overall situation, he often has brilliant and original successful suggestions on the choice of operational objectives and the grasp of operational period, and completely crushed Yuan Shao in Cao Cao's place.

3. Chen Gong

Cao Caomou attempted to stab Dong Zhuo and was arrested for drawing pictures everywhere. He fled to zhongmou county and was caught by the county magistrate Chen Gong. Chen Gong thought he was a man, so he abandoned his official position and fled. Unexpectedly, Cao Cao became suspicious in the middle, accidentally killed the good man Lv Boshe's family, and also published an eternal famous saying: "I would rather teach me to be negative to the world than to teach the world to be negative to me." Chen Gong thought this man was a cruel and heartless man, so he abandoned Cao. After many twists and turns, he finally chose Lu Bu.

4. Jia Xu

Jia Xu, Minister of Wei in the Three Kingdoms Period. The word Wenhe, the daughter-in-law of Wuwei (now Wuwei, Gansu), made good use of strategy, first as a counselor under Guo Si's account, and then as a counselor. Zhang Xiu used his tactics to defeat Cao Cao in Wancheng. After Zhang Xiu's defeat, he defected to Cao Cao. Cao Cao beat Yuan Shao in Guandu and defeated Ma Chao and Han Sui in Tongguan, all of which were his tricks. After Cao Pi proclaimed himself emperor, he was appointed as Qiu and Qiu.

5. Tian Feng

Tian Feng, Yuan Shao, from Julu, Jizhou, is well-informed and has a little power. He served as an imperial adviser in North Korea. Dissatisfied with the eunuch's autocratic power, he abandoned his official position and returned to his hometown. At his invitation, Yuan Shao fought against Dong Zhuo and took different jobs in an attempt to save the royal family. Later, Yuan Shao used Tian Feng's strategy to destroy Gongsun Zan and pacify Hebei and Huzhan. Tian Feng once advised Yuan Shao to prepare for the Emperor as soon as possible. In the fourth year of Jian 'an, Cao Yuan fought for hegemony, and Tian Feng also put forward a sustained strategy of taking slow progress. Yuan Shao insisted on conquering the south, but refused to accept it However, when Cao Cao Dong attacked Liu Bei, he refused Tian Feng's surprise attack on Xudu on the grounds that his son was ill, and missed the opportunity. In the battle of Guandu, Tian Feng reflected on the strategy of sticking to danger and dividing his troops to plunder the tired enemy, and even raised a strong protest. Yuan Shao thought he had fallen into the crowd and was imprisoned.

6. Zhuge Liang

Zhuge Liang was born in 18 1 year and died in 234. During the Three Kingdoms period, he was a politician, strategist and genius in Shu. His name is Kongming, a native of Langya (now Yinan, Shandong Province). He is a descendant of Zhuge Feng, a captain of the Han Dynasty. He lost his parents when he was a child and lived with his uncle. In the 12th year of Jian 'an (AD 207), he was killed by Liu Beisan.

7. Lu Xun

Lu Xun, born in 183 and died in 254, was a famous Confucian general of Wu. Word, Wuxian (now Suzhou, Jiangsu) people. He is familiar with the art of war and has a shrewd mind, and is known as a wizard in the south of the Yangtze River. Monroe's plan to surprise Jingzhou came from Lu Xun. In 222 AD, Liu Bei attacked Wu, and Lu Xun was ordered to defeat Liu Bei with fire in Huting, and defeated Cao Xiu with a trick, and became the prime minister. Sun Quan abandoned the prince and went to Beijing to persuade him many times. Sun Quan did not listen and died of grief.

8. Yu Xun

"Delicate and elegant, with the wind of Wang Zuo"-"The History of the Three Kingdoms", Cao Cao almost obeyed in the middle period.

Yu Xun was born in 163 and died in 2 12. Xun You's nephew, Wen Ruo, first served as Yuan Shao's counselor, then defected to Cao Cao and participated in military decision-making. Later, because he opposed Cao Cao's calling Gong Wei, Cao Cao was jealous and committed suicide.

9. Pang Tong

Pang Tong was born in 179 and died in 2 14. Counselor Liu Bei, a native of Xiangyang (now Xiangfan, Hubei Province), was nicknamed "Mr. Feng Chu", just like Zhuge Liang. When Liu Beiling was in Jingzhou, Pang Tong was appointed as the magistrate of Leiyang County, regardless of the county government. After repeated recommendation by Zhuge Liang and Lu Su, Liu Beiren was appointed as a good soldier in the deputy military division. In the 19th year of Jian 'an (AD 2 14), when Liu Bei was advancing in the middle of Sichuan, the soldiers appointed by Liu Zhang's famous Zhang ambushed and shot dead at Fenghuang Slope in Huixian County (now Guanghanbei, Sichuan Province), and after his death, he became the marquis of Shanhaiguan.

10, Xu Shu

Xu Shu was born in Yingzhou (now Xuchang, Henan). A genius in the world, he made friends with Zhuge Liang and Pang Tong in his early years. He voted for Liu Biao, and later voted for Liu Bei as a strategist to help Liu Bei defeat Cao Cao one after another. Later, another counselor of Cao Cao, Cheng Yu, tricked Xu Shu into taking refuge in Cao Cao. Xu Shu hates Cao Cao because his mother was cheated by Cao Cao and never made a plan for him.

Extended data

Theme of the work

1. The Romance of the Three Kingdoms vividly interprets the basic spirit of China traditional culture, namely, benevolence, righteousness, courtesy, wisdom, faithfulness and courage, which is the core factor in the value system of China traditional culture.

Liu Bei is the representative of benevolence, Guan Yu is the representative of righteousness, Zhang Fei is the representative of courage, Zhuge Liang is the representative of wisdom, Zhao Yun is the representative of loyalty and so on. Liu Bei is the central figure in the novel and the embodiment of "benevolence" in China's cultural spirit. When Liu Bei was introduced for the first time in the novel, he said, "This man was born seven feet and five inches, with his ears hanging over his shoulders, his face like a crown jade, and his lips painted with cinnabar." Later, the overall image of Liu Bei was formed by "yellow mane dismounting and double swords holding" The work not only depicts Liu Bei's ambitious, respectful and shrewd personality characteristics through a large number of specific stories and character evaluations, but also renders Liu Bei's generous and kind personality characteristics. The author of Romance of the Three Kingdoms regards Liu Bei as a typical figure of benevolent people, which is the basis of Liu Bei's personality.

2. Through the stories of Wei, Shu and Wu, The Romance of the Three Kingdoms reveals the historical development law of "the general trend of the world, which will be divided for a long time, and will be combined for a long time".

At the beginning of 1 of the novel, it is said: "It is said that the general trend of the world will be combined for a long time, and it will be combined for a long time; Seven countries revolted over the weekend to unify the whole country. Later, Guangwu Zhongxing spread to Xian Di and was divided into three countries. " On his thirty-seventh visit to Liu Bei's thatched cottage, he met Zhuge Liang's good friend Cui. Cui also talked about the "chaos control" in the Han Dynasty for 400 years: "Since ancient times, chaos control has been impermanent. Since the high-impedance snake-cutting uprising, the foam has no way to Qin, and it also cures chaos; In the world of sorrow, joy and peace for two hundred years, peace is long, Wang Mang usurps the inverse, and chaos is caused by governance; Rejuvenate the martial arts, rectify the foundation, and return to the chaos; Today, the people have been peaceful for a long time, so the war broke out again, which is the time when the rule is in chaos and cannot be stopped. " The novel Romance of the Three Kingdoms is itself a romance of the world trend of "from chaos to governance" in the late Han Dynasty.

Luo Guanzhong wrote The Romance of the Three Kingdoms in order to summarize the law of the rise and fall of history. Or day: "If you stay together for a long time, you will be separated, and it will be separated for a long time" is a kind of historical cycle theory or fatalism. But at least from the "Seven-nation Weekend Equinox" mentioned in the Romance of the Three Kingdoms to the Qing Dynasty, this rule is still in line with historical facts.

3. The ideological tendency of "supporting Liu against Cao" runs through the works, which embodies the people's desire to support a wise monarch, yearn for peace, hate tyrants and oppose unrest.

The novel has always described the center, especially through the images of benevolent Liu Bei and wise Zhuge Liang, highlighting the theme of the work "supporting Liu against Cao" and expressing the wishes of the people. As a typical image of the opposition between Shu and Han, it is Cao Cao: Cao Cao in the novel is both a typical traitor and a symbol of a tyrant. It is through the criticism of this character that the works reflect the people's desire to hate tyrants and reactionary unrest.

However, in his works, Cao Cao is a "traitor", not a traitor. Therefore, although he is often called "Han thief" by opponents, he is still a literary consultant and a brave general, and many people are still dead set to defend him. Compared with Wu and Shu, Cao Wei has incredible advantages. Because of this, at the end of the novel, Liu Bei, a wise monarch deeply supported by the people, was killed in Baidicheng, and Cao Cao, regarded as a "Han thief", almost unified the whole country. This is a tragedy of the Three Kingdoms and a historical necessity. This also reflects the ideological contradiction between the work and the author. ? [ 15]?

4. Through the story of "Taoyuanjieyi", the work strongly advocates Liu's loyalty and shows obvious "faith" thought.

At the beginning of the novel, there are three meanings in Taoyuan, and the thought of righteousness runs through the whole work from beginning to end, especially through the image of Guan Yu, which typically promotes the thought of righteousness.

Guan Yu is a main character in the novel, and he is particularly famous among the people. In the novel, Guan Yu, whose real name is Guan Mingyu, is a fairy, and later changed to Yun Chang. Because its beard is two feet long, it is called "the bearded man". In the first L of the novel, he wrote, "He is nine feet long and his beard is two feet long. His face is like a heavy jujube, and his lips are covered with fat. Cheng Yan, lying silkworm eyebrow, good-looking, majestic "; Later, it was added that "stepping off the red hare and holding the dragon crescent moon knife" constituted the overall image of Guan Yu in the Romance of the Three Kingdoms.

Guan Yu's honest character is also shown in many places in his works. In fact, it is Guan Yu's "righteousness" that stands out in his works. Guan Yu appeared as a typical "righteousness" in the Romance of the Three Kingdoms, and "righteousness" is the keynote of Guan Yu's character. It can be said that Guan Yu in the Romance of the Three Kingdoms is the embodiment of righteousness and the personification of righteousness in the spirit of the Chinese nation.

5. The work vividly shows the experience and wisdom of various struggles in history through various political, military and diplomatic events between the three countries.

The Romance of the Three Kingdoms describes a large number of intelligent figures, such as Zhuge Liang, Pang Tong, Xu Shu and Jiang Wei of Shu, Cao Cao, Sima Yi, Gou or Wargo of Wei, Zhou Yu, Lu Su and Lu Xun of Soochow ... These intelligent figures, just as Bao Gong mentioned by Hu Shi, are all "Wrigley" figures and reflect the wisdom of China people. The stories of the Three Kingdoms told by these wise people, whether it is the ever-changing war, the complicated diplomacy or the politics of governing the country and the people, all shine with the wisdom of the people of China. One of the most representative intelligent figures is Zhuge Liang.

In Romance of the Three Kingdoms, Zhuge Liang is the author who has contributed the most, devoted the deepest feelings and occupied the largest space in his works. So some people say that Zhuge Liang is the real protagonist of The Romance of the Three Kingdoms. This also clearly reflects the author Luo Guanzhong's local concept.

In fact, Zhuge Liang appeared as a typical "wise man" in his works. It can be said that Zhuge Liang is the embodiment of "wisdom" and the embodiment of "wisdom" of the Chinese nation.

Baidu Encyclopedia: Romance of the Three Kingdoms